I have recently begun an introductory course in Parapsychology with the infamous Koestler Unit at Edinburgh University. We are an intimate group of just 20 people, not for lack of interest but because small numbers encourage the most intense discussion and don’t allow for people to slip between the cracks and be lurkers.
In addition to coursebook reading (An Introduction to Parapsychology), we have specialist reading each week, as well as several expert interviews and articles to write and/or comment on. We are a varied group with people from China, UAE, Malta, UK, Australia, etc. This brings the additional twist of a range of cultural norms and interpretations. Apparently, ghostly happenings are so de rigueur in Malta that house sale contracts come with an extra clause that says, if any paranormal occurrences happen post-sale that were not declared prior to sale, you can renege on the sale and get your money back, i.e. if you end up with a spook and a spook was not listed in the house contents, you can return the house! Wowzers!
The study group comprises scientists, psychologists, therapists, alternative healers, Christians, non-Christians, a metaphysicist, a philosopher, a paranormal investigator, and me – the only one who put it out there and said, “I’m a witch.”
Part of the reason for me taking this course is to fine-tune my bullshit detector. I’m sure we’ve all been with the woo-woo-wah-wah brigade who declare every creaking floorboard to be a ghost, and it’s hellishly frustrating. I have heard tales and encounters and sometimes I call “Bullshit!” and sometimes I think “Interesting.” But each time I am going on a gut-feeling and it’s not always clear-cut as to why I should perceive one thing to be bonafide and the other thing not.
Sometimes it boils down to trust in the individual telling the tale – personal credibility can go a long way. And as to myself, I have experienced some things that are truly inexplicable (according to science as it stands today) and some things that have proven to be a mere bump in the night and I have just laughed off. So I hope to gain some cognitive skills from this course in order for me to say WHY I think something is BS and something is not. That’s the plan anyway.
The Parapsychology course runs for another 3 months. In the meantime, at the end of April I will be starting a course on Ancient Nubian Art & Archaeology. I am totally stoked about this course. The Nubians apparently are the ones who brought high culture into the Nile Valley, and it was due to the Nubians that Egyptian culture became what it did. Again, I look forward to learning about the roots, causes and facts so that I can back up my opinions with evidence and knowledge.
I saw a thread on Facebook the other day where someone was complaining that he had corrected a Fluff about some point or other, but instead of thanks he received verbal garbage about how if person A *feels* that black is white then it is white to him. No. I do think there is a place for Unverified Personal Gnosis BUT some things just are what they are, and ultimately whatever your spiritual choice there WILL be spade loads of reading and learning involved if you want a sincere and authentic experience as opposed to a lifetime excursion of make-believe.
So embrace every opportunity to learn. However much experience you have, you are always at the beginning of your journey into knowledge.
Please head across and look at the excellent Henadology blog: – HENADOLOGY
Especially good articles on:
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Nb: If you find two pagans who agree, you haven’t found two pagans! ;-)
A pagan is person who practises a spiritual path; he or she follows either an established tradition under the “Pagan” umbrella or takes aspects of paganism, which are meaningful to him or her, and creates a way of living. A pagan is not somebody who only worships once a week or at special times in the year; a pagan path embraces all aspects of living and is a philosophy as well as a spirituality.
So what comes under the “Pagan” umbrella?
There are innumerable pagan paths: some draw on native religions such as the traditions and beliefs of Native Americans; some look to history and “re-kindle” Greek, Roman or Egyptian mythologies; then there are the neo-pagan religions of Wicca and the eclectic lifestyles and approaches of Green Witches, Hedgewitches and Kitchen Witches. There are Discordians and the followers of the Feri tradition, modern-day neo-shamans, magickians, wizards and witches. But not every pagan is a witch!
Pagans can be monotheists (believing in one god or goddess), polytheists (believing in two or more gods/goddesses), polyentheists (believing that god/goddess exists in all things) or even atheists (no belief in a god/goddess).
Paganism can (although does not have to) incorporate occult studies, and indeed some occultists would not describe themselves as pagan, although some definitely would. The occult world includes Thelemites (who follow the religion/philosophy of Aleister Crowley), Satanists (Satanism as created by Anton LeVey in the 1960s), Luciferians, Gnostics, Qabbalists … the list is virtually endless.
Isn’t it a bit vague having so many different paths under one word?
Yes and no. It can appear vague and confusing when you first approach paganism, but once you start learning, studying and exploring you will be overwhelmed with the richness both of paganism and the diversity of the people attracted to it. One thing is key amongst pagans: to accept the path that the other person walks. There is no preaching and there are no attempts to convert people. We are happy to be who we are, and we rejoice in seeing other people be who they truly are. Human diversity is celebrated within paganism!
Is paganism a cult?
No, paganism is not a cult. There is no one figure who commands all pagans. Even though there are occasionally oddballs proclaiming that they are, for example, King or Queen of the Witches, this is something rejected by pagans and usually cause for much hilarity.
We abhor bullying and coercion in any area of life and this is something that goes very much against the Pagan Path. To reiterate the previous answer: There is no preaching and there are no attempts to convert people. We are happy to be who we are, and we rejoice in seeing other people be who they truly are. Human diversity is celebrated within paganism!
The word “cult” is often used as a slur word to disparage someone else’s religious or spiritual beliefs. Often people using the word “cult” have their own agenda of conflict and negativity, rather than a true desire to promote spirituality and personal growth.
Are pagans devil worshippers?
The majority of pagans do not believe in the devil; Satan or the devil for them is a construct of Judeo-Christian religions and mythology. There is a lot of confusion in this area as the pagan image of, for example, Pan (who is the god of nature, hunting and revelry) has been subsumed into Christian culture as the epitome of “what the devil looks like”. Pan is by no means an evil god, and many pagans would even dispute the existence of evil itself, but would say that “evil” is energy just as “good” is energy: a gun is only a piece of metal until the gun-holder decides how to use it. This is a key point within paganism: there is no doctrine telling us what is wrong or right. We each carry a heavy responsibility as to how we use this “moral energy”. It would be easier if we were told what to do, but instead we have to cultivate self-awareness, respect of others, sensitivity to the environment, a knowledge of cause and effect and make our decisions bearing all this in mind within our spiritual framework.
Are pagans witches?
Some pagans are witches, but the majority are not. Many pagans do not practise witchcraft or spellwork. Witches can come in many guises: some are Wiccans, some Dianic witches, Green Witches, Hedgewitches, Kitchen witches, etc. Traditional witchcraft and Voodoo even draw on the spellcraft of Pennsylvanian Christian pow wow magic. Witchcraft is like a river with many tributaries feeding it – some of which lead to surprising sources.
What is a pagan ritual?
The answer to this will depend very much on which tradition you choose to work with. A pagan ritual in general will aim at focusing the energy of the person or participants (if it is group work); this energy can be drawn from themselves or from any of the Five Elements: Earth, Air, Fire, Water and Ether/Spirit, for example. Sometimes the energy is focused on sending healing to people, or on blessing the group, reconnecting with deity or many other things.
Rituals can be either in a group or worked individually. Rituals can be as elaborate or as simple as you wish. The main point, however, is to learn the basics and for that there are many good books and (through the Herefordshire Moot) willing people to teach and advise you.
Do pagans believe in Jesus?
Some do and some do not. Many pagans believe in a wide variety of higher beings. Jesus is one of these beings for some pagans. Some believe he was a great spiritual teacher, but not a god. Some have no feelings about him at all.
Who is the pagan god?
There is no single pagan god. As mentioned before, some pagans believe in one god or goddess, some believe in two or more and some believe in none. It depends on the tradition you are called to work with.
What do pagans do?
Pagans are just like anybody else. You will find pagans working in industry, in the military, employed, unemployed, well, sick, happy, sad, divorced, married, hand-fasted (pagan marriage) and other. Most pagans will work around the pagan year honouring the equinoxes and solstices, marking the new moon and full moon. Some will do elaborate rituals in groups or on their own, some will do nothing more than light a candle and internally connect with what is important to them.
Do pagans pray?
Some pagans pray in what would be recognised as a “traditional way”, others use forms of meditation, drumming, chanting or dancing. There are many ways of connecting with deity and pagans are pragmatic in that, if it works, they’ll try it!
Where are the pagan churches?
Most pagans would say that their church is Nature and that She is where they worship. Others might say that when they cast a circle (create a sacred space), that is their church. Since pagans believe that deity is everywhere, however deity is conceived, the idea of a fixed building in which to worship is unnecessary.
How do you become a pagan?
Try firstly to read as much as you can about paganism and its different offshoots. Meet up with pagans. Ask lots of questions! When you feel the time is right, you will know how best to dedicate yourself to your chosen path and deity or deities. Most people begin with a personal, individual dedication. Groups, such as covens (not all groups of pagans are covens), do not usually allow people to join them until they have shown a commitment to studying and learning about that particular path. A moot, however, is a social environment for meeting pagans: you don’t even have to be pagan to come along, just bring your interest and respect for others.
What do I need to be a pagan?
You only need yourself and a sincere interest to learn, a yearning in your belly that this is where you belong, combined with an open heart and mind for your fellow pagans. No one is going to judge you if you step on this Path and decide at a later date it is not for you. Our Paths can be winding ones, and each step teaches us something valuable.
Why do people say bad things about pagans?
People often ridicule what they do not understand. Hollywood has also created many damaging and untrue stereotypes. This is why it is important for people genuinely interested in paganism to inform themselves from reputable authors and to meet up with real pagans. You cannot teach your paganism by watching “Charmed” or “The Craft” or any other light entertainment. Paganism is a spiritual way of living that requires commitment, soul-searching, self-awareness and hard work. Nothing worth having comes easily, but the joy of finding yourself on the right Path with like-minded others can’t be overestimated.
O Atum! When you came into being you rose up as a High Hill,
You shone as the ben-ben stone in the Temple of the Phoenix in Heliopolis.
Hail to you, O Atum!
Hail to you, O Becoming One
who came into being of himself!
You rose up in this your name of High Hill,
You came into being in this your name of “Becoming One”.
In Egyptian [Ennead] cosmogony, the world is depicted as coming into being out of the primeval waters of chaos (the abyss). The first thing to appear was the world-mound, the ‘mound of the first time’ (the High Hill alluded to in the passages above). Atum is the primeval hill itself. He is the creative principle that called the world into being from the original chaos.
The root of his name is in the word ‘tem’ which means ‘complete’ or ‘finish’ in both the constructive and destructive senses. He is the uncreator as well as the creator. At the end of the world he will destroy everything and return to the form of the primeval serpent.
He is also known as the Lord of Totality. Everything originates from him. Our kas (ka = the life force or double of a person that is released from the body seventy days after embalming) come from him.
He is Father of the Gods, he is the ‘self-engendered one’. By copulating with himself, he essentially masturbated the gods into creation. His hand thus represents the female principle inherent in himself. He was the father of Shu and Tefnut, the first divine couple through whom the other gods proceed.
He is the primal mound, the original creation. This was represented at Heliopolis (the main theological centre that established a form of orthodox belief around Atum) in the form of the ben-ben stone, which may have actually been a meteorite.
He is the Sun which is considered the primary factor in the process of creation. As such he is linked to the ‘self-developing scarab’ (the scarab was also believed to be self-engendering). Atum in his solar form was often fused with Re (or Ra) to become Re-Atum. The Coffin texts say that Atum emerges in the east and rests in the west – here he is the complete manifestation of the sun. But in funerary contexts he is shown as an aged ram-headed man travelling to the underworld each evening to be reborn the next day; consequently he played an important role in mortuary books. At other times Re is seen as the rising sun and Atum as the setting sun.
He is a chthonic god (i.e. pertaining to the underworld). As a primeval god and the Evening Sun he has strong associations with the underworld, as such his power is invoked in netherworld contexts. Atum is depicted in the Valley of the Kings as an aged, ram-headed figure supervising punishment of evildoers and enemies of the sun god, and as subduer of netherworld forces such as the serpents Apophis and Nehebu-Kau.
Atum is frequently depicted in anthropomorphic form wearing the dual crown of Upper and Lower Egypt. The main focus of worship was in Heliopolis before his cult was eclipsed by that of Ra, but his influence was widespread. In his underworld aspects he is shown with the head of a ram; in his chthonic form he is symbolised as a serpent. He can also appear as a scarab, mongoose, lion, bull or lizard.
“All manifestations came into being after I developed…no sky existed no earth existed…I created on my own every being…my fist became my spouse…I copulated with my hand…I sneezed out Shu…I spat out Tefnut…Next Shu and Tefnut produced Geb and Nut…Geb and Nut then gave birth to Osiris… Seth, Isis and Nephthys… ultimately they produced the population of this land.”
Hail and honour to Atum.
The Complete Gods and Goddesses of Ancient Egypt, Richard H. Wilkinson
Egyptian Religion, Siegfried Morenz