… a thought making crooked all that is straight.

The support of the whole of antiquity …?

I have just re-read Madame Blavatsky’s article entitled Ancient Egyptian Magic. The article contains very little concrete information about Egyptian Magic and focuses instead on ridiculing for the most part archaeologists; she seems to find it amusing that men of science sit amongst the remnants of a civilisation trying to classify things according to scientific principle, when every which way they turn they are faced with ‘magic’. The main impetus of the articles seems rather to prove the philosophical lineage that Theosophy was apparently based on. She rounds off the articles rather abruptly with:

“For the present, enough has been said to show that the Theosophists have the evidence of the whole of antiquity in support of the correctness of their doctrines.”

What a coincidence that I suggested in a comment yesterday that Josephus (that first century Jewish historian) perhaps suggested the Hyksos as being the antecedents of the Jews as a way of underlining their antiquity. Such a longing for the ‘support of correctness’ from the ‘whole of antiquity’ is still prevalent in today’s pagan community where people try sometimes successfully, sometimes unsuccessfully, to draw a line of antiquity up to present-day practices.

As individuals we may not need to underline the antiquity of our beliefs and practices, but as a community [sic] to hold our own against the Big Three (Christianity, Judaism and Islam) for example we feel we need to match their history. A sad truth and personally one that I feel falls under the bracket of counting angels dancing on the head of a pin (a waste of time, I’d rather just watch them dance).

This is surely one of the differences about paganism; we are (or should be) unafraid to take the wisdom of history, apply it to practice and consideration, and reshape as appropriate. Change for change’s sake never facilitates progress, but neither does the calcified reliance on ‘our roots’ and on ‘the way things have always been done’. If spirituality is a growing thing, if our relationship with the divine is to develop, surely we must expect change and rejoice in new spiritual traditions arising, IF THEY TRULY ENGENDER SELF-DEVELOPMENT AND DIVINE PROXIMITY (thus excluding cults of personality and such self-indulgent paths focused around ‘wot I beleev’ and that encourage people to part with money to share in the egotistical meanderings of more powerful personalities).

Maybe our roots do stretch back to earlier cultures; after all we recognise the spirit in lightning, rain, the hills, the earth – we worship the female aspect of divinity alongside the male; some are pure polytheists, some monotheists, some animists or even a mixture. There is much to be learned from the past, and not just from pagan religions of antiquity, but we mustn’t allow ourselves to fossilize in seeking justification for all our beliefs and practices in the cultures and religions of long-dead peoples.

I am constantly researching and reading about Ancient Egypt – the culture, land, the people, the religion. But my primary aim in this is in looking to regenerate what I learn to make it applicable to now; perhaps the word ‘reinterpret’ is more accurate. I am not creating a religion (Heaven forefend – the Christian analogy of a plank in my eye, a splinter in yours springs to mind!) but neither am I getting too stuck in the past. The prime focus is me, my spirituality and my self-development which edges me into divine proximity with the ultimate source both within and without. I am aware of the lack of connectivity in that statement; that it essentially sounds like I stand alone conversing on a mountain top with my personal burning bush. That’s not how it is, or how it should be. I am the only one who can walk my path; no one else can move my limbs. Only by walking the path can you meet others along the way, support each other, shout back directions to stragglers and listen to those ahead of you as they shout to you when you fall behind. This is a busy road and I, for one, am not walking it with my eyes shut and my fingers in my ears. I am conscious and connected to my fellow travellers (of whatever religion or spirituality), and it is only natural to want to talk about the origins of our journey (both personal and suprapersonal), just as long as we keep moving forwards and remember where we are actually heading.

© StarofSeshat 2009

4 responses

  1. Love your way of putting it — it is the ongoing conversations, the dialogue and exchanges that matter, far more than the conclusions reached.

    And I have tried to read Madame Blavatsy and — well, I should probably try again. As with the abominable Crowley, there may be hidden insights.


    January 23, 2009 at 11:36 am

  2. Thank you, darling. As to reading Madame, I find her style a tad tricky and generally have to read through it more than once – very dated, although other C19th authors are more readable. I do also get stuck on the Theosophical terminology (kama loka, sthula sharira, etc.); I’m not familiar with it so stumble very frequently in reading her. I was only interested because of the Egyptian hook. The second part of the article spoke about Animated Statues and fetishes. I’ll be writing a piece about that soon.

    January 23, 2009 at 12:02 pm

  3. naufragiobella

    Change and grow. This post makes me think of the digging down to the roots of a plant and splicing it with another so that, although the “whole of antiquity” supports it, the plant grows and evolves into something different. Even with historical background we splice and change what we have found to re-create and yet totally newly form systems of magick.

    January 23, 2009 at 1:49 pm

  4. Nice analogy 🙂

    January 23, 2009 at 4:20 pm

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