… a thought making crooked all that is straight.

Chakras

Chakras: Sahasrara

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

Sahasrara is located at the crown of the head or is sometimes considered to be above the physical body. Its lotus contains a thousand petals, of which five represent all the letters of the Sanskrit alphabet.  Through this chakra, universal existence, with no boundaries of “I” consciousness in the body, is realised.

Parambrahma rules this chakra, symbolised by the triangle of consciousness (called Veeja). This centre represents the overcoming of obstacles, and merging into the void, or the supreme light beyond form, an experience beyond description, according to most yogic scriptures and saints.

Meditating here enables one to cross the boundaries of creation, preservation and destruction so you can taste the sweet nectar (amrita) that flows in a constant stream from Sahasrara. One is no longer subjected to birth or death. At this state of awakening, individual identity disappears forever and one identifies with supreme consciousness. Remember that the deathless state does not mean one will never leave the body, but rather that the conscious mind merging with the infinite is achieved as a permanent state which will not be disrupted by the body dying.

Brahma

Chakra Structure

Chakras: Ajna

Chakras: Visuddha

Chakras: Anahata

Chakras: Manipura

Chakras: Svadhisthana

Chakras: Muladhara

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.

©StarofSeshat 2012

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Chakras: Ajna

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

Ajna is located between the two eyebrows and is the source of two nervous flows, one through the eyes and the other through the mid-brain.

This chakra governs inner vision and the dynamic activities of will and knowledge. This “third eye” is associated in many cultures with light, inner knowledge, intuition and psychic abilities. Opening this chakra involves the integration of both the intellectual and emotional poles. When Kundalini reaches this chakra, consciousness transforms.

The goddess of Ajna is Hakini Shakti, with six faces and six arms. When she is red this indicates Kundalini knowledge is fully awakened; when white she represents a state of calm; when dark-blue she is about to proceed into a formless state. If seen as a mixture of white, red and black she is demonstrating a blending of the three gunas – sattva (harmonious consciousness), rajas (activity) and tamas (inertia).

Meditation on this chakra is said to bring visions of the highest truth and ultimately the wisdom of the Self, the highest knowledge. It is often referred to as the governing chakra for all of the others, and some yogis recommend concentration only on the ajna, or initially there, before awakening the energies of other chakras. It can affect the development of the qualities inherent in all of the preceding chakras, and enable an aspirant to reach a state of non-dual awareness. Complete mastery of the lower chakras is believed to be only possible once you have acquainted yourself with ajna.

Hakini Shakti – Ajna Chakra

Chakras: Visuddha

Chakras: Anahata

Chakras: Manipura

Chakras: Svadhisthana

Chakras: Muladhara

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.

©StarofSeshat 2012


Chakras: Visuddha

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

Visuddha is located in the neck. The lotus petals, of which it has 16, are grey or silver (sometimes a smokey purple).

These petals contain seven notes of the musical scale, poison and nectar, and seven “calls” used for exorcism, sacrifice, fire ceremonies, self-determination, blessing and exaltations.

Associated with the power of projection or expression, this suggests the beginning of priestly or occult powers.

This chakra is also associated with conquest of the ethereal state of matter which governs the expressive mind. Visuddha is an expression of creative activity and inspiration, along with the ability to receive nurturing and connecting with the inner source of grace: the inner giver and receiver are one.

Energising this chakra involves devotional practices such as ritual, prayer, chanting, using sound vibration and creative expression.

The god of this chakra is Siva in a half-male, half-female form (Ardhanariswara) sitting on a white elephant accompanied by the yellow Sakini Sakti (goddess) with four hands. Whereas he has mastered diverse knowledge, she reigns in the lunar region, over the minor mysteries.

Visuddha controls both arms and is the centre of sense-withdrawal (pratyahara). Through concentration on Visuddha, one loses sensitivity to heat, cold, pain, pressure, touch and temperature in the arms. The tantras say its instrument is the ears, used in such a way that the sounds of the world are not distracting and only one sound is heard: nada (a less intense sound of Om) or the name of God.

Meditation on this chakra brings one to the threshold of liberation.

Ardhanariswara

Visuddha chakra

Chakras: Anahata

Chakras: Manipura

Chakras: Svadhisthana

Chakras: Muladhara

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.

©StarofSeshat 2012


Chakras: Visuddha

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Visuddha is located opposite the throat in the neck. The lotus is grey or silver (sometimes a smoky-purple) and has 16 petals. These petals contain seven musical notes, poison and nectar and seven “calls” for the purposes of exorcism, sacrifice, fire ceremonies, self-determination, blessings and exaltations. This suggests the beginning of priestly or occult power.

The chakra is associated with the conquest of the ethereal state of matter and is commonly equated with the expression of creative activity and inspiration, as well as the capacity to receive nurturing, specifically the contact with the inner unlimited source of “grace”.

Energising this chakra may involve devotional practices such as ritual, prayer, chanting,  sound vibration and creative expression.

The god of this chakra is Siva in half-male, half-female form (Adrhanariswara) sitting on a white elephant accompanied by the yellow-coloured goddess Sakini Sakti with four hands. He is master of diverse knowledge; she reigns in the lunar region.

Meditating on this chakra reportedly brings one to the threshold of great liberation.

Visuddha Chakra

Visuddha Chakra

See also

Chakras: Muladhara

Chakras: Svadhisthana

Chakras: Manipura

Chakras: Anahata

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Anahata

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Anahata is located between the two nipples, but sometimes slightly to the right of the sternum rather than directly over the heart.

It is associated with the conquest of the element of air and the sound of cosmic consciousness.

Many spiritual traditions identify Anahata as the primary chakra to be awakened in order to experience spiritual enlightenment: this is the place where upper and lower levels of consciousness energy merge, symbolised by two intersecting triangles. It also links the left and right sides of the body, Yin and Yang characteristics. These two interlinking forms create a cross which symbolically represents integration of these polarities.

Isha is the god of this chakra, seated on a black antelope or gazelle, a symbol of swiftness and air. Isha is endowed with complete yogic power, is omniscient  and omnipresent. He is white symbolising purity. He has three eyes, the third representing samadhi knowledge (right concentration). Meditation on his form banishes fear and strengthens concentration.

The lightning-coloured goddess Kakini Sakti, also with three eyes, is depicted in yellow holding a noose and a skull.  Concentration on her stabilises prana and removes all obstacles to Isha. When Kakini is red, it indicates that her power is being used to control pranic energy; when she is white, she is Isha-consciousness.

Anahata is the 12 petalled vermilion coloured lotus, representing: expectation, anxiety, endeavour, attachment, hypocrisy, infirmity, egoism, discretion, covetousness, fraudulence, indecision and regret. Meditation on this chakra releases attachment to all things the “heart” desires; by withdrawing the senses from worldly things. One is thus able to connect with the experience of bliss. Desires, attachments, expectations and emotions of the heart shut off the natural flow of bliss once it has awakened, and the emotional ups and downs which often accompany the experience of kundalini awakening may be related to the issues of this chakra.

This chakra has been associated with arthritis and respiratory problems as well as cardiovascular and hypertensive illnesses.

Balance in this chakra is manifested through the qualities of compassion, acceptance and unconditional love; imbalance is indicated by insensitivity, passivity and sorrow.

Anahata Chakra

Anahata Chakra

See also

Chakras: Muladhara

Chakras: Svadhisthana

Chakras: Manipura

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Manipura

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Manipura is located above the Svadhisthana opposite the navel.

This chakra is associated with Rudra, a god who represents the destructive principle of the universe (the world of mind). He grants favours and generates fear. The goddess associated with Manipura is Lakini Sakti. She is clothed in yellow and is described as loving the flesh of animals, having a breast covered with blood and fat dripping from her mouth.

The animal symbol is the ram, a sacrificial animal, implying the need to sacrifice passions and other strong emotions. It controls the element of heat and governs the digestive system. It rules the abdominal organs, especially the functioning of stomach, liver and large intestine. It is related to the nervous system above the lumbar region. Meditating on this chakra, in particular on the colour red within it, can help cure abdominal disease.

This chakra is the ten petalled lotus representing: shame, treachery, jealousy, desire, drowsiness, despondency, worldliness, delusion, aversion and fear. Concentration on this chakra engenders a sense of stability and centredness in the being, where the above qualities are acknowledged, mastered and transcended.

Manipura chakra - Lakini

Manipura chakra - Lakini

See also

Chakras: Muladhara

Chakras: Svadhisthana

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Svadhisthana

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Svadhistana is located above the Muladhara, at the base of the genital organ or in the centre of the lumbar region.

This chakra is associated with water, symbolised by a half moon and the god Vishnu, sustaining principle of the universe. It is usually red, sometimes white.

It is governed by the goddess Rakini Shakti (or Sakti); she is dark blue, with three red eyes, a bleeding nostril and four arms. She holds a trident, lotus, drum and chisel.

The animal symbol of Svadhistana is a green sea-monster, similar to a crocodile, representing dominion over the sea and hence the unconscious.

It has six petals representing the mental conditions of: neglect, insensitivity, credulity, suspicion, destructiveness and cruelty, as well as frustration, attachment and anxiety. Physically it governs the large intestines, rectum, kidney, bladder, sexual organ and testes. Imbalance in this chakra can be the cause of sexual problems, diabetes, kidney and bladder problems.

Meditation on this chakra will bring mastery of the elements, and relieve a person of egotistic feelings, petty impulses and desires. It helps to develop the qualities of equanimity and placidity of mind, as well as self-confidence and well-being.

Svadhisthana chakra - Rakini

Svadhisthana chakra - Rakini

See also Chakras: Muladhara

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Muladhara

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Muladhara is located at the bottom of the backbone between the anus and the testicles or cervix. It is identified with the four-petalled lotus, representing: supreme happiness, innate bliss, the bliss of union and the bliss of bravery, strength or power. It is said to reflect the crown chakra which is why it also conveys an element of bliss.

The Muladhara is associated with Brahman, the creative principle of the universe. It holds the body in its physical form and hence in creation. It is the foundation and support of the chakra system. When functioning correctly, it is associated with security and self-preservation, the element of earth, the colours of orange-red and the sense of smell.

It is symbolised by an elephant with a black stripe around its neck, representing the earthly qualities of strength, firmness, balance and support. Its mandala symbol is a yellow square contained within a circle, and within the square is a blood red triangle expressing sexual excitement.

The Muladhara influences  the rectum, kidneys, accumulation of sperm and the sexual organs, as well as bones, skin, flesh, nerves and hair.

Anger, lust and greed are controlled by meditating on the Muladhara. Grief and depression are signs of this chakra’s imbalance. Meditation on Muladhara also controls attachment to luxury, deception, pride, envy, selfishness. Release of energy in this chakra is often explosive and can lead to feelings of irritability, psychological instability, erratic sleeping patterns, or extreme passion, being overly talkative and easily enraged.

The goddess of this chakra is Dakini Shakti (or Sakti) – the energy of creation. And the kundalini energy is said to lie coiled three times around Muladhara.

dakiniDakini Shakti

See also: Chakras: Svadhisthana

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.