At a certain point in my exploration of and attempted living of a Left-Hand Path esoteric life, my morality was suspended, but this was not a liberated state where I moved unencumbered by external strictures. It was a place without life meaning or significance.
I was caught in the grip of adversarial paralysis.
Some LHP-ers live hedonistic, countercultural lifestyles, turning their upbringing, the norms of the culture they live in and the dominant religion on their heads. They take the above as a guide and do the opposite or a diametrical offshoot of it … but then consider themselves “free” in that adversarial state, without realising that they may have struck off the path and written their own map but their True North is still the things they often despise so vehemently, namely mainstream culture and established religion. If you define yourself in opposition to A Thing you are not free as you still require The Thing to determine your opposition.
If the majority stand BY a wall but you decide to lean AGAINST the wall, you are still in a position relative to the wall. In my mind, the point was to negate the wall entirely and see how freely I could move without any self-imposed limitation (bearing in mind that I live within a world of limits, perceptively anyhow).
If you live in a culture where drinking is “the norm” then choosing to drink absinthe (a common LHP-er’s tipple) is neither original nor daring, it is merely imbibing another alcoholic liquid, albeit one with a romantic backstory. In addition to a pleasant high, the best you might get out of it is to live the lives vicariously of all the poets and social fringe dwellers known to imbibe in the stuff.
In a society where everything is sexualised, down to the social experience and expression of children/childhood to the selling of commodities, then merely having sex a lot, even with multiple partners, even with multiple genders, is not that daring or enlightening per se.
In a society where drugs are the norm from the socially acceptable stimulants and depressants like sugar, coffee and alcohol to the medically widely prescribed opiates and amphetamines, then going to “the man on the corner” for your drug supply makes you neither a maverick nor particularly savvy – play the system better and get your drugs on repeat for free (at least if you live in the UK)!
So in contemplating the above I experimented subsequently with the nominal counter-counter norms of abstinence and celibacy – if you want to live an adversarial position to mainstream culture you might want to announce that you are a celibate, teetotal vegan! … then learn what it is to live in opposition to the norm.
But yet again, this state of opposition merely helped me to shake up my assumptions, I was not liberated from being defined by the things I rejected. I fell into a pit of meaninglessness, a place where neither The Thing nor The Opposite of the Thing had significance or meaning to me. And without meaning I spiraled into depression as I was caught in the grip of adversarial paralysis.
The only way out of this was to admit that what I was doing wasn’t working for me. I began to observe others who appeared happier, more focused and more creative (in their artistic, professional, spiritual and/or emotional lives) than me. And this included the “hippie-dippy-shitty-airy-fairy brigade” – a group of people I was used to criticising and (yet again) defining myself in opposition to. My ego protested, but I remonstrated with it that, up till now, its decisions had been isolating, deflating and unhealthy – in fact un-inspiring (inspire: to fill with an animating, quickening, or exalting influence).
I did a lot of “fake it till you make it” which ironically is a state of aligning yourself against someone else’s norm, hardly an adversarial stance; the difference being that I had to still my shrieking ego. Over time I found my own meaning and significance. The key? To lay aside ego. My meaning? That is not relevant to you as it is my path and my journey, my baggage, history and personal make-up. Your meaning will be uniquely your own.
In freeing myself from defining myself “as X” and “as NOT X” I have managed to step over the fundamentals of right/wrong, which as a social anthropologist I know to be severely culturally determined – no absolutes! (Cf. postmodern relativism) Instead of acting one way or the other in re-action to a moral duality, I now choose to act in accordance with my personal meaning; a meaning that is continuously fed by an indefinable thing that can only be know experientially through practice, study, integration and in-corporation (in corpore – in the body) of both and through putting aside egoic desires to be the same as/better than/different to XXX.
I guess you might define it as a life study in Becoming; I hesitate to say of “Being” – that potentially stagnant and anti-cosmic state of “I am that I am”. Instead I become Atum, self-engenderer from the primal chaos, bridge between what is “not” and what “comes forth” in a process of continuous unfolding.
And that’s another point: the path unfolds as I Become. Defining myself against the moral landscape around me at any particular moment belies the truth of existence. It places a premature and deceptive full-stop against a life that should at any point em-body the pregnant sentiment of dot-dot-dot … to be continued …
Many moons ago I heard the old wives’ tale that when a woman is in labour all the doors in the house should be kept open to facilitate any easy birth; a closed door equals a block or obstacle. I pondered on this and subsequent study has shown that creating or releasing a blockage sympathetically can have powerful repercussions psychically and magickally: when we feel defensive we cross our arms and/or our legs, which is implied to mean creating a psychological barrier, but which also creates a psychic/energetic block and protects us. Consider also the superstition of crossing one’s fingers for luck; this is another way of creating protection by sealing ourselves off psychically. I have studied healing methods that require one to touch feet and hands together, expressly to create a self-contained energy circuit for the purposes of harnessing and directing healing energy.
So from all this, it was not much of a leap for me to dive into knot magic in my late teens. [As an aside, in Britain there is the tame yet still rude alternative to telling someone to “Fuck off!” which is to tell them to “Get knotted!”]
In fact, my first dalliance with knot magic began with a severe cold. I woke in the night virtually unable to breathe. I was suffering greatly and sleep eluded me because my sinuses were entirely blocked up. Instinctively I took a cord that I had lying on my altar and I began to knot. I knotted everything into the cord that I felt had contributed to my ill-health. Each knot represented a thing/person/event/feeling. It was important to vocalise each thing and … unlike much magick … I had to REMEMBER every thing that I knotted into the cord. Once the cord was a bundle of knots, I knotted it in on itself until it was like a fist in my hand (the fist is yet another expression of self-protection – a “hand knot”). Then I meditated upon pushing everything I felt and thought about each knot into the scrambled tangle in my hands. After a significant amount of “charging” came the reason for needing to remember each knot; I began to UNknot the cord, again vocalising that I was releasing/unknotting each thing/person/event/feeling. It did not matter if I got the order wrong, but I did have to remember each thing in order to release it. If I forgot something, then the blockage/knot would remain even if the cord was untangled. Once I had finished I lay the cord smoothly and in an open fashion, i.e. not a single overlap or crossing of the cord, on my altar. By the end of the unknotting I was already able to breathe freely and, by the morning, the virus which had plagued me for several days was completely gone.
This is how I came to begin using knot magic. It is great for releasing blockages and healing, but naturally, it can be good for cursing and binding and creating blockages – you just leave the cord tangled, bury it … hide it … whatever.
I am a textile crafter and much of my spellwork/magic involves making things (poppets, spirit receptacles, etc.). Now, some of the crafted stuff takes several hours to create (sewing, embroidering sigils, etc.); it would be more convenient to make up the things beforehand, and only consecrate and charge it in Circle. But, I do find that the distractions outside of Circle dilute the crafted item considerably. How much more can be imbued in a magickal item if you have the staying power to make it from start to finish IN Circle where your intent is focused solely and exclusively on what you wish to manifest!
I remember that my most potent servitor was created in just such a way. (I understand that not everyone creates servitors in a Circle, but I do and it works for me.) I gathered everything I needed, cast the Circle and sat for three and a half hours making “his” home. The result was a thing of power.
Recently I have been doing French Knitting (or spool knitting as I think the Americans call it). I have been using a 4-pin and an 8-pin spool. The project is just for fun and not interesting to you folks, I’m sure. While knitting I pondered the process which is essentially creating one tiny knot after another, all linked together to create a cord. I began to fantasize about spool knitting in Circle, adding feathers, teeth, bones, herbs, hair … Then, by chance I was researching something when I came across 2-pin French knitting, which is called “Lucet weaving”. This is a technique dating back to Viking times and was used to make thin cords. The design of the Lucet (look HERE) just spoke to me … nay, shouted at me … the Devil horns screamed, “Use me!” and all my pondering and fantasising coalesced into a plan! So I have ordered myself a hand-carved, cherry wood Lucet. Sadly it must come all the way from Canada so I have to wait for it. But whoop! When it arrives I shall happily “get knotted”!
I feel like I’m in a strange place in my life at the moment. This year has been one of extreme change – all internal. My external world putters along pretty much unchanged.
Sancho Panza has been ramping up the pressure on me to be my authentic self. Firstly I had to learn what my authentic self was; then I had to learn not to fear it but accept it; and finally I am learning to express it. This engagement with the authentic self carries with it power. Some might call it “being self-empowered” but I would extend it further than that to a sense of power in general.
Often in the pagan community we have quite an ambiguous relationship with the concept of power. After all, power can be abused and misused. Power implies a hierarchy – the empowered “above” the powerless. Hierarchies, to many people, involve implicit abuse because we don’t like to compare or judge others as less than … God forbid that we would put ourselves ABOVE other people or be made to feel that we are LOWER than other people. But we are primates, it is part of our genetic biology to exist in social groups made up of hierarchies, so I dismiss any faintheartedness over who’s better and who’s worse. It’s like attractiveness – there will always be someone uglier than you and there will always be someone prettier than you. The same goes for character, power and influence. Get used to it.
So let’s just take hierarchy as a fact of life and return to the idea of “power”. It would be extremely easy to mistake power for something that we generate inside ourselves, that we CREATE power and direct it by our wills. This is an ego-driven misrepresentation of power. In my experience, the best and purest form of power is when you step out of your own way and allow the power to flow through you. If you can learn to call down the power, it will flow through you and like a funnel you can direct it towards certain areas of your life and invoke change.
That is, I think, a key point to remember with power, and by extension magick: it is most effective in affecting change. Life is in a continual state of flux. Our purpose is to develop and grow, to evolve towards the divine (either to be consumed by divinity, or to become divine); any attempt to put the brakes on a situation subverts the natural flow of life.
So the power that I am referring to is an external force, channelled by myself, which I can direct and apply at will (or more accurately BY my will). In knowing my authentic self, I remove blockages to the flow of that power; I can approach the source of my power (in my case, the spirits) with a truly honest heart. Know Thyself, was the maxim at the Temple of Delphi, and this goes deeper than any ego-centric, superficial knowledge of who you are, the mundane face that you show to the world. In my relationship with the spirits, the first thing I learned was “honesty”. If I want something, I need to be honest about it without guilt, without reticence or excuses.
Often we are taught that we should only desire “good” things because we are good people, or worse, we should have no desires at all. So we sublimate our desires and displace our need for A by giving ourselves the more readily available and perhaps more socially acceptable B. If you go to the spirits asking for B, when your heart is longing for A, either nothing will happen, or you will get B and feel dissatisfied or you will get a slap upside the head for being dishonest with the spirits. You can’t approach them with your neuroses and complexes and expect them to weed through the shit in your head to understand the poor little flower you are inside. No. YOU have to work through the shit. YOU have to learn radical honesty with yourself.
Sometimes I can’t always express the honest desire. I am aware of it, and I feel it, but I cannot adequately verbalise it. That is something different. In such cases, I can still sit before the spirits, explain what I can, then I open my heart and allow them to see the true desire, while I take full responsibility for the outcome of asking for my true will to become manifest.
If you want “something bad” to happen to another person, really want it with no scruples or hang-ups, then it will happen when you apply your own power: “your own power” being your relationship with the spirits and your skills in magick.
So I have learned to know my authentic self and I am applying my authenticity to my relationships by admitting my vulnerability AND not hiding my strength. Sometimes it is not always about hiding your vulnerabilities but also about down-playing your strength so you don’t intimidate or scare other people off. Humans can be very deceptive; the key is not to lose awareness of the masks you wear – always remember the true face under the mask less you one day wake up and believe that a mask is the true you … then, frankly, you’re fucked, and your magick won’t work and a whole host of other things in your life won’t work either.
Authenticity leads to greater power; greater power is a better relationship with spirits and a more effective magickal life. For me, these things combined together dampen the ever-present fear I have lived with throughout my life. Sancho Panza calls it my Lizard Brain: this is the Amygdala, that part of the brain which has been evolving for nearly 300 million years; the part of the brain that controls our fight or flight reactions; the animal part within us that responds to stress not as a civilised human but as an animal (you hurt me, I hurt you OR you hurt me, I keel over and play dead). An over-stimulated Lizard Brain leads to paranoia, aggressiveness or, like in my case, a constant state of frozen fear that has gradually exhausted me mentally and physically leading to chronic illness. My Lizard Brain is knackered from having been exposed to too many life-threatening situations. My Lizard was flat on his back, legs in the air; he had given up and was playing dead.
By expressing your authentic self you can calm the Lizard Brain. If the Lizard is calmer, he can rest and recover. My ever-growing power makes me courageous and counter-acts the habit of fear. This too will calm my injured Lizard Brain, giving me room and space for healing.
I am hopeful that through authenticity, my magickal practice and my developing relationship with the Akhu, the Beautified Spirits, who are always generous, I can look towards a future of health and wholeness. So mote it be.
It’s easy after months of not blogging to develop something like a phobia against tapping at the keyboard again. Much has been happening in my private/spiritual life that is not for public consumption; not everything has to be announced to the world. And as I practice my reserve, I find it becomes more and more natural just to remain quiet. So why break the silence? It’s not because I have something to declare or important things to share, it is merely an inner urge to write – and this is my forum.
The year has begun with a huge focus on the physical body and health. As many of you know, my health is not the best and hasn’t been for the last 9 years. I had been looking forward to my 30s, but instead I fell ill when I was 29 and have spent nearly a decade reeling from one health crisis to another.
In January I had a hysterectomy to get rid of fibroid tumours in my womb. I am still in recovery having to take things a little easier than normal … initially a lot easier as I wasn’t allowed to lift anything heavier than a large glass of water.
New Year’s passed me by because in my head this operation was my “New Year”. It is major surgery and entailed risky complications at the very least. If I survived … if I didn’t succumb to infection or complications … then it would be a new beginning, a new relationship with my body – this is what I thought to myself.
I spent 2 months prior to the operation researching the effect of hysterectomies on gender identity and the essence of what it is to be a woman. I read medical texts and feminist literature. I read about bodies, hearts, minds and social roles. The only conclusion I came to from all the personal interviews was that I could not in any way predict how I would feel after the hysterectomy: some women who never wanted children, suddenly found that they grieved their childlessness, other women who were secure in their womanliness felt threatened and “less” of a woman.
My own response has been balanced and undramatic. I think I did all my grieving, questioning, worrying and oscillating in the months before so that after the operation I could just focus on my body. And that is what I have done.
Recently I have changed my diet to a low fat rawfood vegan diet (no more cooking!). According to the Mayo Clinic (the leading body for scientific research into Fibromyalgia), this is the best diet in terms of reducing symptoms of Fibromyalgia. Would I recommend this diet to other people? Am I going to become a vehement advocate preaching the benefits to non-Vegan cooks? Nope. In fact I would go so far as to advise people not to do this diet unless they absolutely, definitely wanted to. It’s a tough diet and not for anyone who is half-hearted about their health or looking for a quick fix. I hope I can stick at it. I already see the benefits for me personally, and that’s the most important thing. If you’re interested in learning more about the raw vegan diet, see my Minimalist blog: HERE
Since losing my womb I have made a conscious effort to connect with the cycles of the moon. I am once again doing regular ritual work at the new and full moon. It’s been a busy time since my operation what with Imbolc, the moon cycles and the upcoming Spring Equinox. It’s good to exercise my ritual finger after it being so long dormant. Ritual connects me with the seasonal cycles, the astrological movements, my own body’s rhythms and the spirit world. It is healing and empowering on so many levels.
In addition to ritual I am meditating more often, having found meditative approaches that work for me – sometimes mantra based, sometimes visualisation based, object focused or “blank mind”.
Every day I am making an effort to connect positively with my physical self. I am working hard at my own healing process, focused on the future and the will I wish to make manifest. Consequently I am feeling for the most part strong, content, positive, hopeful and physically connected. Yes, I still have wobbly moments and down days, but I am moving forwards and beyond that.
The key for me is a multi-directional approach: I do not work just with my body, but with my mind, heart and soul as well. No part of the self should remain untouched when striving for healing. We cannot compartmentalise our existence and focus on one part to the exclusion of the whole. Healing is a holistic experience, if not, then most likely we are just putting plasters over broken bones.
Whoremoans [sic]… Yesterday was a day when things flipped on the edge of a coin. Great one minute, in tears the next; everything feeling poignant. Months ago in such a hormonally driven state I cried when I saw a dancing dog. Really? It’s just a dog. But it’s dancing! Sob!
The brilliant biting sun of yesterday replaced today by clouds and a deeper chill. The ground is still too warm, throwing up crocuses and spring flowers which will all be killed with the first frost. So much death on the horizon – winter creeping up and taking us by surprise. The reasoning mind noting the excess of berries on the tree; people drawing on old folklore about heavy berry harvests meaning a harsh winter. Geese flying in Vs, unsure which direction they should head in. Robins happy but not looking fat enough to survive, as the instinct to overeat and build a fat reserve is inhibited by the plethora of insects still buzzing on warm days … even the odd wasp and bee. Bees should be sleeping deeply and dreaming of flowers by now.
I sat in the garden yesterday writing A Plan, saw Other (the local stray cat – named Other by me and my neighbour as he is the “other cat” who doesn’t belong round here). I called to him. The look of recognition and joy touched me as he scampered down the wall and pegged it down the long garden to see me (good job he didn’t start dancing). Normally he is such a reticent cat. Our first moment of contact was during a session of yoga in the garden. I settled into lotus for meditation and when I opened my eyes there he was sitting in front of me just staring – from awareness of Self to Other. That was the first time he let me touch him. Since then he can be approached cautiously. The last time his lip caught on a fang and I saw the beautiful skull underneath his black and white fur: “When you die, will you rot in my garden? Will you? Hmm? Will you? Purrrr. Do that for me!”
I’m in skull withdrawal and the paltry offerings of commercial Halloween do nothing to satiate my need for bone or decorative skullwork. Samhain fast approaching. Some acquaintances off doing their own thing – apparently I’m too “dark” for them. I think they are right. I have something else planned with Others: part of three days of ritual – one day for me, one day for a man I care deeply about, one for me and my friends. And so my own awareness expands from Self to Other.
Last night I finally finished Leonora Carrington’s book, Down Below. This is the problem with reading 20+ books at the same time, I am a water-book-boatman, skimming over the waters, drawing lines between ideas and reading deeper meanings into connections between multiple sources. I believe each moment to be an opportunity to experience a greater lesson than just the words on one piece of paper or the words from one person’s mouth. Rarely do I dive into just a single book, but that too is a refreshing and different lesson, necessary at times.
Her final words describe how she slipped from madness to lucidity through the words of a “reasonable man”. The world in which she had guided the planets and seen the true nature (or warped nature) of those around her dissipated like mist on the river. “He ‘deoccultized’ the mystery with which I was surrounded…” She realised that medication was just medication not a form of hypnotism, and that her obsessions with one man (who patently took advantage of her vulnerable state) could be broken by having sex with another.
All in all a most unsatisfactory ending; but such are endings in life. Encounters, situations and people are rarely cut clean and tied up with a nice bow. It’s a blood and guts affair that hurts, but with awareness it is a pain of purging not festering.
An awareness of Self and an awareness of Other – at times an inseparable dance or a balderdashing bashing of heads. But My time is currently one not of moulding Myself to anOther’s needs and feelings but of re-creating My sense of Self and Being. If Other fits My “occult” world, it may stay; if not, it may be deoccultized, as I continue to defy that thing called a “reasoning and reasonable mind”.
I’m tamping furious that the bastard council didn’t even let the Guerrilla art stand for a week before they removed it (see this link -> HERE). The area looked sanitised and wiped clean, the presence of the two stags still hanging somewhere in the air.
I have been slowly digesting yesterday which was a pretty dire day. Woman wasn’t at art group. She has injured herself. I was surprised/not-surprised at the lack of emotion in me at that news. I found it interesting that Alpha Psych who so patently has a thing for her, gravitated to her seat and spoke about her art with the postscript, “Although we shouldn’t talk about her when she’s not here.” Preferably not at all, I thought. I find her simpering, weak-woman ways irritating. She is one of those women who plays the helpless female, batting her eyelashes like she’s in a sand storm. I look to the men and see with horror that they fall for this manipulation. It may look endearing in a woman under thirty, but post-50 you really need to chuck the hormone replacement and grow a pair.
As I walked past the copse cleared of stag-art, I thought about how nearly every female friend has confessed to me that they have hairs on their toes … as if it is an admission of something grotesque, anti-social and, even, inhuman. We are primates. We have hair, we have odours, we need food and sex. We are not hairless, odourless, silicone sculpted, poison-injected doll substitutes but creatures with lumps and bumps, blemishes and squidgy bits. We are not sanitised areas cultivated with weed killer, we are living Guerrilla art… and we too are subject to removal.
Sometimes we remove ourselves, sometimes others remove us. In my own case, one indicator of my Presence is an acknowledgement of my needs and the subsequent follow-through. Plastic dolls have no needs. Guerilla art demands your attention and emotional response.
Recently, people keep asking me, “What can I do for you? Is there something I can do for you?” and the question surprises me each time, baffles me, leaving my mind to scrabble for something, the multiple censors hacking at thoughts like a series of slicing blades, trying to find something to say, something doable, something that isn’t “too much”. Asking for anything is a HUGE force of will for me. The double edge of this being that if I do ask for something (and usually I will start with something very, very little like “message me”) and for some reason it is not possible, or life gets in the way for no other reason than life throws a curve ball, then I take that as proof that I am plastic to that person; I withdraw and shut down.
In my five-year relationship with my abusive ex I asked for something once. We lived in a small flat. I was in the living room, he was in the kitchen, and I asked him to please bring me a glass. He was so enraged that he grabbed the dirtiest glass and tossed it at me on the sofa. Serves me right for relaxing enough to think I could ask for something… except of course, now I think, what a tosser (literally and metaphorically)!
But things are very different these days. I am a different person, changing rapidly, although I still really struggle with asking for things. Fantasy is one thing, reality is another.
After my massage which has left me feeling marvelous and fully anchored in my squidgy femaleness, I went for a coffee at my favourite cafe. I saw an interestingly lopsided coffee and walnut cake and asked for a slice (that was always my favourite as a child … the thrill of surreptitiously sneaking in a hit of caffeine as I wasn’t allowed coffee or tea until older, the same justification saw me develop a love of rum and raisin ice cream … !). As the manager cut me a slice, she nodded to the new cook, a young girl, and said, “Cake looks lovely, K.” And it was, so I took the time to scare the bejeezes out of K. by sneaking up on her and growling “Gorgeous cake” in her ear … She blushed and looked chuffed to bits, nervous because cake-making is her new endeavour in the kitchen.
I hate it when women diss other women, when they sit in a public place, point and list the faults. “Look at her extensions! Look at her belly! Look at the way she’s dressed.” It used to be easier to mumble agreement, but actually, no: the girl with the bad extensions has a pretty face, the woman with the big belly looks like she would be a real laugh and great to cuddle, and the woman with the odd clothes looks like she doesn’t give a shit, so yay for her!
I always make the effort to acknowledge the good things about women (I don’t say anything to men because the usual assumption then is that you are cracking onto them … booooring!). When I worked in the bookshop, a woman came in with her 80+ year old mother in a wheelchair. The old woman had fancy nails, and I said how lovely her nails looked. Her face lit up like a beacon, “Really?! I’ve never had a manicure before, my daughter just took me this morning!” and she beamed with pride. I was so pleased I said something, kicking aside that cruddy English reserve that means you “shouldn’t” engage on a personal level with strangers (I only engage personally, incapable of doing otherwise).
The thing is, women need that positive feedback. And I hate women who enforce the negative cycle of synthetic moulding, the belief that anyone else should conform to anyone else’s ideas. Yes, men play a huge role in this; whatever the pundits say, this is still a patriarchal society. And as a friend and I joked recently when discussing weight, the last thing you want from a man is a bloody solution (have you tried such-and-such, why don’t you go on a diet)! No, what you need then is for him to say you are gorgeous and perfect, because to be honest, you probably are: note how I slip easily into pointing the finger away from myself to you – I can dish the compliments, although I struggle to take them. But I do love those friends who have actually said they are willing to invest “years” into complimenting me until it finally sinks in … drip, drip, drip – it feeds my parched soul and yes, I do feel the desert in me starting to bloom, for which I thank you.
So, embrace the gorilla [sic] in yourself! Be hairy and smelly. Eat and have sex. Be beautiful, because you just are.
Thrilled today to find that Scarlet Imprint had posted a new blog entry with a field recording of Peter (one of my favourite magickians in “the public eye”) giving a talk on Armageddon, Babalon and the challenge facing us as individuals and as humanity.
Here is the blog post:
… do take the time to listen to the entire talk, unlike many speakers, Peter is very easy to listen to and the time flies by. I know that we are all attuned to 5 minute focus these days, but push yourself a bit!
The talk was interesting for me on a personal level for several reasons. Babalon entered my life in 2008; during that time she stripped me bare, turned my life upside down and threw me into a period of extreme turmoil and terror. After my last (and hopefully last) suicide attempt, I awoke initially peeved at the world, that it was still there and I still had to engage with it. A month later, Pomba Gira came down on me and I became her devotee. In turn, she has also stormed through my life, but in a gentle-raucous way, the way that extreme laughter can make you hurt but feel so good. So much has changed both in my head and heart since she came to me (and by coincidence Scarlet Imprint have recently released a book on Pomba Gira: Pomba Gira and the Quimbanda of Mbumba Nzila by Nicholaj de Mattos Frisvold – I will be reading that after my current study book, Holy Harlots, Femininity, Sexuality, & Black Magic in Brazil by Kelly E. Hayes).
In the talk, Peter spoke about Armageddon and the need for magickians to respond (I won’t detail his talk here, because I really think you should listen to it yourself). All of what he said reflected my own thoughts over the last couple of years, and my own personal revelations – yes, on a macrocosmic level, but more specifically on a microcosmic level. And just as I have struggled with the concept of my own life being something I wished to preserve, so part of me listened and thought, “Is humanity worth saving?” Through my own studies in paleontology I have seen a distinct pattern in the life of the earth and its animals, and our own destruction, in which ever form, seems inevitable and justified. In my own mind, I do not see that Armageddon is coming, but that it has come, it is too late for mankind [sic], but not for individuals – as contradictory as that may sound.
I agree that there is huge benefit in learning a martial art, connecting with like-minded communities (specifically within the magickal subculture), learning how to glean our needs directly from nature rather than relying on oil-driven industries: yes, all of that is right and rather along the lines of “good advice will never harm you, even if it won’t directly cure the situation” (not that Peter was suggesting a “cure”).
But I am drawn once again to reiterating things I have been saying for years and experiencing for years. There is a need for us to drastically dispense with the trappings of our “social selves”, to realise that the persona we project is usually not who we truly are. Mental health is a case in point: where else do you see such a dramatic and often violent stripping of the social niceties to reveal the true bones of a psyche, often damaged by the demands and experiences of a sick world. We become the earth, walking examples of excessive stress, tired hypocampi, exhausted adrenal systems. We are ravaged and pile-driven, raped in the head, raped in the body – literally and figuratively. And like some inverse homeopathy we continue to feed the disease with more disease: as pagans filling our heads with fluff and saleable shit, buying our spirituality with the “must-have wand”, the matching cloak … all the while we are layering more and more plastic turf over polluted ground, allowing the pollution to sink deeper and deeper into our souls.
There is something in experiencing the head-smack of mental health WHILE practising consciousness and awareness, because you can bypass years of deconstruction and experience the polluted soul much more quickly than, say, someone who is stuck at the material level of life consumption and believes themselves to be “well”.
My last suicide attempt shook something within me and my health in very many ways has started to climb since then. It felt like a final purge of soul pollution, and even though I experience the dregs occasionally, I am in a place of construction and re-formation, aided by by the spirits of Lucky Hoodoo and my devotion to Pomba Gira.
I doubt I am expressing myself half as eloquently as Peter, but the point I want to make is that we, as magickians and witches, should not get stuck at stock-piling cans of peaches because I personally believe that nothing will save our world, and this is a natural cycle on this particular planet. But there is a microcosmic Armageddon playing itself out within each of us, and it is up to us individually as to whether we respond to it or die face down in the poisoned earth. There is more than this planet, and the transmutation of our Selves has to go hand-in-hand, or even take priority, over what we can change in the visible, mundane world. What we see is merely an echo of a greater reality; our microcosmic experience broadcasts a macrocosmic echo.
One night I was walking and saw a tree. Then I saw through the tree and experienced the essence that was expressing itself as a tree in this world. There is a dire need for us to find our own essence, the point of being that is represented as us on this plane of existence: because who we think we are, is not who we truly are. And if we continue not-knowing, that will be our own personal, inevitable Armageddon.