At the end of July, David Cameron, UK Prime Minister, announced plans for a nationwide ISP porn filter. Apparently, by 2014, broadband users will have to voluntarily opt IN to view porn as the default setting will be to block porn sites. This is supposedly in an effort to restrict paedophiles and protect young people from inappropriate material.
However, the Open Rights Group quickly found out that it wasn’t just porn that was falling under the censor’s axe but also subjects such as anorexia and eating disorder websites, alcohol, smoking, web forums, and “esoteric material” to name but a few (see HERE).
The pagan community in the UK has rightly gone up in arms. Some are dismissing the hoo-ha and saying “It’s been debunked” … although what they think has been debunked I don’t know as the censorship plans still stand in spite of the petitions being signed. Others say it’s a non-issue because it’s “easy to opt in” but my first thought to that is, yes and then the ISP has YOUR details as one of the people opting in to see blocked content (what better way for the government to keep an eye on the rabble-rousers and those who run against the ever growing conservative line in British society?). “Esoteric material” can cover everything from Satanism to Wicca, information sites to business sites and, let’s not forget, blogs! On a point of principle, why should I as an occultist and pagan have to opt IN to express my spiritual beliefs when a Christian, Jew or Moslem does not have to? Where is MY freedom of expression and choice?
It’s at times like these that social networking really comes into its own and I have been thrilled to see how quickly government e-petitions were drafted:
(Please follow the hyperlinks and sign if you are a UK resident.)
But in addition to this, pagans and occultists of all kinds have rallied to form a group waging a magical battle against the curtailing of freedom of expression and the rise of censorship in the UK.
I would like to draw your attention to The Magickal Battle of Britain, a Facebook event that gathers together an ecumenical group of occultists and pagans of every shade you could imagine with the sole purpose of building a cone of power in the run-up to 17th December. Here is the group’s statement of purpose:
Freedom to express and create is essential for human development, and in the U.K this freedom has been steadily undermined in an exponential way, that is near impossible to keep track of, let alone protest.
The title of this group,’The Magickal Battle of Britain’ harks back to a time time when war was necessarily fought on other levels, in less than conventional ways.
Our freedom can be fought for with our own weapons. The weapons of art and magick, or if you prefer, the weapons of art and suspension of disbelief.
Images, sound, cut-ups, sigilisation, meditation, sex with focus, charms, fetish and mantra. These are only some of our creative tools and these can create clarity in focus and chaos in their ability to subvert oppression.
This page is about creating change.This isnt about which angle your approach comes from,but about where it is directed.
Directed at fighting oppression, censorship and control of expression.
If we start building the energy now,by the 17th of December when we gather in spirit and intent (whatever your actual geographical location)we will have built one immense and VERY effective cone of power!
Group and individual meditations every Sunday at 9 pm Greenwich Mean Time until the 17th December.
These can be done anywhere and aim to join us in solidarity, focus and snowballing strength.
If you don’t have much time, you can tune in by glancing at the sigil created by Dis, that is on the banner of the page (above St Pauls) Otherwise a meditation on a strong image of what we don’t want (authoritarian controlling state, police with batons, misrepresentative puppet media for example) followed by an image of what we do want. Individual Freedom of Expression.
This is an open event/group so please follow this link HERE to join and add your personal creative magickal expression to a battle that is long overdue.
If you do nothing then, in my mind, you forfeit your right to complain as the government slowly and inexorably curtails your individual creative and spiritual modes of expression. This IS still an issue, and until we have won the battle against fundamentalist, conservative (with a little ‘c’) censors it will remain an issue. If you wish to continue to enjoy your place on the fringes as different, other, unique, creative, pagan and FREE to do as you please (And it harm none, do what thou wilt … Do what you will shall be the whole of the law …) then shake off the apathy! Sign the petitions! And join the battle on the astral to keep our country a place of extreme creativity, love, lust, magick and freedom of personal expression!
My German family emigrated to America in the 1950s. My Oma (grandmother) became an educator (assessor of children’s learning levels and needs) on the Navajo Reservation, where my family also lived for a while.
In my late teens and early twenties I travelled from the UK to spend time living with my grandmother in an area called the Checkerboard because squares of land belong to the Navajo Nation (a dependent state existing within the independent state of America) and some squares belong to the Federal Government of the US.
While there I took up Navajo language classes and met a Navajo woman who worked for the Navajo Nation Government. Her work involved travelling hundreds of miles daily over the Reservation. She invited me to travel with her for four months and during that time she adopted me as her daughter, introducing me to Navajo or Hopi Native Americans as her daughter.
Native Americans are NOT Indians
Native Americans are NOT American Indians
Native Americans are NOT North American Indians
They are Native Americans because they are the original people native to that continent; any other name carries with it a shed load of political hegemony and implicit colonial abuse.
I learned a lot from my Navajo mother and her friends about what was considered acceptable to Native Americans, what were sore points, how their history affected them … how thousands were deliberately wiped out by white Europeans distributing plague-ridden blankets among them; how some native peoples have been completely exterminated. Their history is no less painful, political and rife for misunderstanding than the Jewish Holocaust and the Armenian Holocaust, to name but two.
After my time on the Reservation, I went to Germany where I spent a year beginning my translation career. There I encountered a heavily sunbedded female with a suede, fringed jacket, plaits and feathers in her hair. She “identified” with “Indians” [sic]. I felt sick to my stomach at her ignorance. No. Don’t give me any bullshit about naive enthusiasm: if you are truly interested in a Native Path then do your research, learn the history, the current politics and the current discussions around the misappropriation of native culture and spirituality, which continues to this day, and is felt by so many NAs to be a continuation of the colonial hegemony they have had to suffer for centuries.
Following on from this: the word “shaman” has become a word bandied around as easily as “witch” (I will deal with that another day). Banging a drum, chanting and speaking to imaginary spirits does not make you a shaman. Pretending that you “journey” every time you touch a rock does not make you a shaman, nor does it make your experience “shamanic.” The concept of “journeying” has also been watered down to be meaningless half the time.
There is no documentation of shamanic culture per se in the British Isles. If you refer to Celtic shamanism, the same point applies as there is no documented proof of exactly what the Celts did except for tales told by Roman historians, and the Romans defeated the Celts … we all know what history is like when written by the victors (blood sacrifice, baby-eating, water poisoning, with the odd truth thrown in – who can say what is true and what isn’t?).
I met two shamans/medicine men on the Reservation and they gave me none of the “foot in both worlds” bullshit, none of the “hang on, I’m just speaking to my spirit guide, Jack”.
If you look at shamanism as practised amongst Native peoples in America (there are many different peoples – different languages, different religious practices, although most will have a name for themselves that translates as “The people” – consider the Navajo word for themselves “Diné”), and if you look in particular at the shamanic practices still found in Siberia you will see a very different picture from the neo-Shamanic practices of British/European wannabes.
As a knowledgeable friend concurred, calling yourself a “traditional shaman” is a tautology shouting “fluff” because true shamanism is by definition “traditional”. However, the word “traditional” sells more books, doesn’t it? Kerching! $££$$£
Shamans are known for communicating with spirits, but again, this is not a running conversation with an ancestor sitting on your knee, your hand up its spiritual backside as you channel its wisdom. No. Communication with spirits is usually within the context of an ecstatic ritual, or within a ritual context that will suspend the natural (or more apparent) senses.
Be warned that not all is what it seems. I have met two shamans. One I had more contact with than the other. But they were not bullshitters.
If you are interested in Native American spirituality – remember that there are many, many different Native American peoples and that not all are the same. Have the courtesy to research their history and their current politics. Read authors such as Ward Churchill – academic historians; don’t just read people with fake names like Starhawk (who is a respectable neo-pagan but NOT a Native American).
And if you come across someone calling themselves a “shaman”, add “neo” in front plus a large pinch of salt. Don’t part with money. Trust your gut. And read around the subject.
If you wish to copy this text, please link back to this blog and accredit me, the author. Thank you.
The Pagan Calendar is divided into eight ritual and celebratory events: four major and four minor celebrations that mark the passing of the year and celebrate a phase in the relationship between God and Goddess. This is sometimes referred to as the Wiccan Ritual Year or the Wheel of the Year. Since many pagans who celebrate these festivals are not Wiccan, we shall refer to it as the Wheel of the Year. Why a wheel? This is because the symbol that illustrates the sequence of the year is usually drawn in a circle, representing the continuous coming and going of the seasons and the years. A line has a beginning and an end, but a circle has always represented The Infinite.
[Image courtesy of Golden Valley Art]
[Copyright ©Golden Valley Art]
The four major festivals are called the “Greater Sabbats”, whereas the remaining four are “Minor Sabbats” and fall on the solstices and equinoxes.
These eight festivals of the Pagan Year are distinct from the “esbats” or monthly marking of the new moon and full moon.
Some pagans celebrate the festivals on the dates as dictated by the Gregorian Calendar, other pagans will celebrate the festival at the closest full moon, and others will look to the specific astrological conjunctions that mark the beginning of a festival.
According to Ronald Hutton (seminal historian on paganism), there is no evidence that pre-Christian people celebrated the eight festivals of the year. Samhain, Imbolc, Beltane and Lughnasadh were originally Gaelic quarter days. The concept of adding the equinoxes and solstices was adopted by modern Gardnerian Wicca in the 20th Century which also brought it more into line with Neo-Druidry. Many native peoples will have marked the equinoxes and solstices, which are observable in nature, but the actual eight-part Wheel of the Year is a more modern creation.
Some names for the God: Sun King, Green Man, Horned God, Father Nature
Some names for the Goddess: Mother, Maiden, Crone, Wise Woman, Mother Nature, Lady of the Wild Things
Samhain (31 October – 2 Nov)
Samhain (pronounced Sow-en) is considered the Pagan New Year. This is a time of celebrating the lives of those who have passed on and is a festival of the Dead. There is a general belief that the veils between this world and the afterlife are thinnest at this time of year, and as such it is a perfect time to welcome back the Dead, to remember them and hold feasts and celebrations in their honour. In paganism, death is very much a part of life, and is not seen as something morbid; it is a time to contemplate life and death as a sacred whole.
The old year dies and dissolves for the new year to begin. Death is merely a reminder of rebirth and how the Wheel of the Year keeps turning, even beyond the grave.
Other names: Halloween, All Hallows Eve, Feast of the Dead, Ancestor Night, Festival of the Returning Dead
Yule (19 – 23 December)
Yule, which is also known as the Winter Solstice, marks the longest night of the year when the sun is at its lowest point. Between Samhain and Yule, the Lord of the Night (symbol of death) has ruled and the Goddess in her Crone aspect has given us wisdom. Now it is the time when Light returns and the Great God/Sun or divine male is reborn. It is one of the four solar festivals.
Other names: Winter Night, Winter Solstice
Imbolc (1 – 2 February)
Imbolc (pronounced Im-olc with a silent “b”) celebrates the land awakening and the growing strength of the Sun/God deity following his rebirth at Yule. The Goddess is venerated in her maiden aspect (her three aspects being: mother, maiden and crone/old woman). It is a time of cleansing, purification and dedication. The young god approaches the maiden goddess with desire; their love igniting the creative energy we see in spring.
Other names; Candlemas, Brigid’s Day, Bride’s Day
Ostara (19 – 23 March)
An equinox is when the sun crosses the celestial equator – day and night are of equal length: for pagans this is a solar festival when the powers of winter and darkness are equal to the powers rising to bring summer and light. The Horned God rides forth on the hunt and heralds in a time of celebration. Winter is behind us and the potential for life and growth abounds.
Other names: Lady Day, Festival of Trees, Spring Equinox
Beltane (1 May)
Beltane is a time when the Great God and Goddess are united in sexual union: the mystery of the Sacred Marriage of God and Goddess, the Hieros Gamos/”greenwood marriage” that is often replicated within ritual through the year. Hence this is seen as a fertility festival, represented by such rituals as dancing around a phallic maypole. The God impregnates the Goddess creating the potential for life, the harvest of the land later in the year.
Other names: May Day
Midsummer (19 – 23 June)
The summer solstice marks the midsummer point of the year when the sun is at its highest point: the longest day in the year. One of the solar festivals; this is when the God is crowned Lord of Light and is at the height of his power. Having known complete love with the Goddess, he now turns and sets sail for the Land of Rebirth. From this point his powers start to wane and the days become shorter. The Goddess prepares to give birth to the fruits of the land, the annual harvest.
Other names: Litha, Summer Solstice
Lughnasadh (1 – 2 August)
Lughnasadh (pronounced loo-na-sah) is a grain/corn festival or festival of the first fruits when pagans give thanks not only for food, but for all gifts and blessings, granted by the bounty of the fertile Goddess of the Land.
Other names: Lammas, Festival of the First Fruits
Mabon (20 – 24 September)
Mabon is an equinox, which is when the sun crosses the celestial equator – day and night are of equal length: for pagans this is a solar festival. As the days lengthen, pagans once again consider the darker faces of God and Goddess. It can also be a time to honour old age and the coming winter. This is a second harvest celebration, giving thanks for and sharing the fruits of the earth to ensure the blessings of God and Goddess through the winter.
Other names: Autumn Equinox, Second Harvest, Wine Harvest
Wicca: A Guide for the Solitary Practitioner, by Scott Cunningham
Hedge Witch: Guide to Solitary Witchcraft, by Rae Beth