Steel balls of aural vibration swing back and forth between my ears oscillating my cerebral hemispheres, creating a circle of outward moving ripples rippling inward outward – phantasm. Furrows in my brow and brain; the earthy land seeds the dirt in waves ploughed straight unlike my mind. The thought making crooked all that is straight. Smudged skulls push up from the earth faceless faces upturned to the sky. They stare open mouthed slack jawed speaking black words from tongue-less cracked-toothed chasms. The mouth is the channel downward down into the cavernous darkness underworld where spirits in bony form push away from the burning core, flames-not-hell, gravitas of the earth’s core, molten metal pulling down to seal the coffin. Bending low, crouched with yoni open to the earth, lowering my mouth – open above and so below – I breathe in the earth and exhume the dead up into flesh, my wombless womb and pounding lungs. Inhabit me. Fingers gripping the clay heavy red earth blood on the landscape, everywhere is DeathLife. I a conduit joining two, a portal gateway passing point liminal body where spirits may dwell as my heart shunts blood in a pulsing roar from artery to vein. Cut me here to bleed on the ground and feed the revenant’s gaping mouth. Poking fingers in and through the empty eyes, blind yet seeing more than I could ever see with these brown-green dotted irises and pupils black blacker blackest. Night-time vision seeing Them. In seeing I am seen and all become visible to the dark light, the midnight sun that rises up between my legs, ascending to pinnacle in a place that is me transcending all times and places – the point of congress egress ingress by the haunting spirits. Aakhu blessed dead coming forth. Face to the earth, now the worms crawl into my nostrils as I inhale the dirt and dig my body back into the darkness whence it came and always comes. Come morning I will bleed again and lift my head to sky seeing through the blue of heaven – the first face – onwards through the stratosphere and onwards home to the faceless face of All.
In times of stress and fear, we generally default to those beliefs and ideas that we feel in our heart of hearts are most protective and empowering – what you might call our “original” or fundamental beliefs. The agnostic in battle flings up a prayer to god; the lapsed Catholic makes the sign of the cross at a near-miss car crash; and the child seeks out mum or dad … presuming that those parental figures are safe and protective. Mine weren’t, so in times of stress as a child I fled inward and to the spirits.
I had an intense introduction to Roman Catholicism after my father left us. Before his departure there had been absolutely no religion in the family so I had had no boundaries around my psychic adventures, astral journeys and ghostly friends (nor did I have help when entities were not so friendly). I was able to unfold in as natural a way as was possible for me, up till the age of 9.
It was not at all a conventional Catholic upbringing as my mother immersed herself into Benedictine monasticism and so throughout my formative teenage years our family friends and visitors were ALL (no exception) priests, monks and nuns. My baptism in Germany, at the age of 9, was a beautiful affair: I was surrounded by a large circle of nuns between the ages of 25 and 90. I walked around and stopped in front of each woman to receive a cross drawn on my forehead with their fingers. It was magical. I had flowers in my hair. And frankly, it was all very pagan. My catechism was given either in the large gardens as we tended the flowers (all godly symbols explained through symbols in nature) or in a red boat as my sister instructor rowed us around the moat of this old German castle, which now served as the abbey home.
My devotion to Catholicism was intense (not least because I found safety amongst the nuns and everything about the castle and my lessons in nature appealed to the romantic in me), although (and this was a major problem) I had no place for Jesus in my pantheon, and I never understood the concept of original sin (helped by my confessional priest who refused to hear my “sins” as he said I was too young to sin and we should just pray together). However, my belief in Christianity crumbled in my teens for two reasons: one, I started to read about witchcraft and paganism and realised that this is who and what I was; and two, I began to study the gospels and Pauline letters in the original Greek. The latter was an issue because so much of the gospels has been redacted in English, changing female disciples’ names into male names, for example, because the established Church finds it too threatening to consider that women were equals in the early Church! If I had been lied to about something as fundamental as this, what else was poppycock?
But even though I abandoned Christianity (not acrimoniously because I respect Christian mysticism), and although I went on to explore and devote myself to witchcraft, I found myself still, in times of spiritual distress, calling on the Abrahamic image of deity as I had experienced him through those formative years. This puzzled me and frustrated me. But it need not have. Archetypes come in many forms, and the cipher with which our mind envisages the archetype is not always within our conscious control. Ultimately we have to explore and examine our beliefs and be totally honest about them. If I am cavorting with spirits and things go tits up, then it really matters what deity or entity I call upon because it may be cool to call on Sekhmet, but if your inner belief is still stuck on the Virgin Mary then you’re going to get an ‘up side the head’ because your inner spiritual integrity is split, which presents a weak face to the spirits you’re trying to work with. Some “beliefs” have deeper roots than others. Like gardening, our spiritual landscape needs constant tending. And this is also why so often in LHP literature, a lot of time is spent on deconstructing and challenging a person’s, generally, Christian faith. If you are going to choose instead to work with Lucifer, then you need to relinquish any guilt you might feel about that, because that guilt will bite you on the bum.
So, I’ve been thinking about all this recently because I am going through a really difficult and stressful time. Everything is in flux, including my accommodation. I am moving to a temporary place and my future is totally unclear right now. In fact, every area of my life is undergoing some kind of transitional phase. And guess what! I hate change. I loathe it. I am a fan of routine and predictability. I like a quiet life because my emotions are on my sleeve and I FEEL so intensely that it hurts. The only way to dull the pain is to maintain a staid and stable life. So I’m hurting right now. My body feels it. My mind feels it. And I’m noticing what I’m doing with all that stress … I am taking it to the spirits. I feel like I have come full circle to the little girl taking her astral journeys “back home” for granted and placing more confidence in the protection of spirits than the humans in her life.
My altar is like an eternal flame right now. As soon as one set of candles burns out, I light the next, muttering my prayers and invocations … ‘Let me feel the joy of your presence … come forth …’ Clouds of incense. Cups of coffee. Glass of water. And love, love, love and gratitude pouring out from my hands to the spirits.
Half my furniture and a large proportion of my stuff has been given to charity. A third of my remaining stuff is in storage, and the rest is predominantly in boxes. But my altar remains standing till the last minute and will only be packed on the morning of my move.
In times of stress, we default to what we believe in, to where our hearts lie and our foundation is strong … at least I do. I wonder if others can identify. Can you? And is your answer coherent with your projected identity? Or is there a split between your inner world and your outer persona?
I feel like I’m in a strange place in my life at the moment. This year has been one of extreme change – all internal. My external world putters along pretty much unchanged.
Sancho Panza has been ramping up the pressure on me to be my authentic self. Firstly I had to learn what my authentic self was; then I had to learn not to fear it but accept it; and finally I am learning to express it. This engagement with the authentic self carries with it power. Some might call it “being self-empowered” but I would extend it further than that to a sense of power in general.
Often in the pagan community we have quite an ambiguous relationship with the concept of power. After all, power can be abused and misused. Power implies a hierarchy – the empowered “above” the powerless. Hierarchies, to many people, involve implicit abuse because we don’t like to compare or judge others as less than … God forbid that we would put ourselves ABOVE other people or be made to feel that we are LOWER than other people. But we are primates, it is part of our genetic biology to exist in social groups made up of hierarchies, so I dismiss any faintheartedness over who’s better and who’s worse. It’s like attractiveness – there will always be someone uglier than you and there will always be someone prettier than you. The same goes for character, power and influence. Get used to it.
So let’s just take hierarchy as a fact of life and return to the idea of “power”. It would be extremely easy to mistake power for something that we generate inside ourselves, that we CREATE power and direct it by our wills. This is an ego-driven misrepresentation of power. In my experience, the best and purest form of power is when you step out of your own way and allow the power to flow through you. If you can learn to call down the power, it will flow through you and like a funnel you can direct it towards certain areas of your life and invoke change.
That is, I think, a key point to remember with power, and by extension magick: it is most effective in affecting change. Life is in a continual state of flux. Our purpose is to develop and grow, to evolve towards the divine (either to be consumed by divinity, or to become divine); any attempt to put the brakes on a situation subverts the natural flow of life.
So the power that I am referring to is an external force, channelled by myself, which I can direct and apply at will (or more accurately BY my will). In knowing my authentic self, I remove blockages to the flow of that power; I can approach the source of my power (in my case, the spirits) with a truly honest heart. Know Thyself, was the maxim at the Temple of Delphi, and this goes deeper than any ego-centric, superficial knowledge of who you are, the mundane face that you show to the world. In my relationship with the spirits, the first thing I learned was “honesty”. If I want something, I need to be honest about it without guilt, without reticence or excuses.
Often we are taught that we should only desire “good” things because we are good people, or worse, we should have no desires at all. So we sublimate our desires and displace our need for A by giving ourselves the more readily available and perhaps more socially acceptable B. If you go to the spirits asking for B, when your heart is longing for A, either nothing will happen, or you will get B and feel dissatisfied or you will get a slap upside the head for being dishonest with the spirits. You can’t approach them with your neuroses and complexes and expect them to weed through the shit in your head to understand the poor little flower you are inside. No. YOU have to work through the shit. YOU have to learn radical honesty with yourself.
Sometimes I can’t always express the honest desire. I am aware of it, and I feel it, but I cannot adequately verbalise it. That is something different. In such cases, I can still sit before the spirits, explain what I can, then I open my heart and allow them to see the true desire, while I take full responsibility for the outcome of asking for my true will to become manifest.
If you want “something bad” to happen to another person, really want it with no scruples or hang-ups, then it will happen when you apply your own power: “your own power” being your relationship with the spirits and your skills in magick.
So I have learned to know my authentic self and I am applying my authenticity to my relationships by admitting my vulnerability AND not hiding my strength. Sometimes it is not always about hiding your vulnerabilities but also about down-playing your strength so you don’t intimidate or scare other people off. Humans can be very deceptive; the key is not to lose awareness of the masks you wear – always remember the true face under the mask less you one day wake up and believe that a mask is the true you … then, frankly, you’re fucked, and your magick won’t work and a whole host of other things in your life won’t work either.
Authenticity leads to greater power; greater power is a better relationship with spirits and a more effective magickal life. For me, these things combined together dampen the ever-present fear I have lived with throughout my life. Sancho Panza calls it my Lizard Brain: this is the Amygdala, that part of the brain which has been evolving for nearly 300 million years; the part of the brain that controls our fight or flight reactions; the animal part within us that responds to stress not as a civilised human but as an animal (you hurt me, I hurt you OR you hurt me, I keel over and play dead). An over-stimulated Lizard Brain leads to paranoia, aggressiveness or, like in my case, a constant state of frozen fear that has gradually exhausted me mentally and physically leading to chronic illness. My Lizard Brain is knackered from having been exposed to too many life-threatening situations. My Lizard was flat on his back, legs in the air; he had given up and was playing dead.
By expressing your authentic self you can calm the Lizard Brain. If the Lizard is calmer, he can rest and recover. My ever-growing power makes me courageous and counter-acts the habit of fear. This too will calm my injured Lizard Brain, giving me room and space for healing.
I am hopeful that through authenticity, my magickal practice and my developing relationship with the Akhu, the Beautified Spirits, who are always generous, I can look towards a future of health and wholeness. So mote it be.