When things turn for the better, I cannot help but wait for the other shoe to fall. In Jewish culture there is a superstitious tradition of not praising a person in case you call down bad luck upon them. Consequently you end up with the wry, unintentionally humorous Jewish mother damning her children with faint praise and planting the seeds for later adult neurosis! In addition one must not say too loudly that things are going well because “god” is quixotic and frankly a bit of a dick and “he” will turn your fate on a coin. So I sit here struggling against subconscious voices of my upbringing (that have no place in my current Weltanschauung), when in actuality I want to run around whooping and ululating at the sky for the good things that are happening to me.
Some of you might remember my last post (since taken down) about my financial struggles. I had worked magic to address my plight and everything had worked spectacularly to the smallest detail. Yet, when I found out that everything would be fine, literally within 10 minutes, I was struck by another financial woe from a different corner. It seemed that this was just where “the universe” wanted me to be for a while. In the meantime bad luck after bad news befell me (including the death of a close friend and the near death of both my pets) to the point where I began to be inured to it. I addressed my psychic hygiene. I invoked protection. I did everything that a paranoid, neurotic witch should do. But sometimes life just sucks big balls.
Then my birthday happened. I knew it would be a turning point. It fell on Friday the 13th (always a lucky day for me), and there was a new moon – time for a new phase to begin and it couldn’t be worse than the previous one. A few days later I received a letter dated the 13th that said my finances were going to be okay.
I’m also now back in art therapy. This time one-to-one not in a group. My therapist is a Buddhist priest and he applies Buddhist psychology in addition to his other professional skills. I find his Buddhishness to be a perfect crucible to hold my weirdness. When applying for a place in art therapy I was asked by an interviewer (not the priest) about my religious beliefs. I said “pagan”, hoping to dodge any further enquiries. “Oh, what kind of pagan? There are after all so many!” Dang. I’m not good at lying. I didn’t have a response down pat that I could trot out for polite occasions. I muttered something about the cult of the dead. Way to go, Seshat. That will put people at their ease!! The interviewer looked alarmed. So then I had to quickly summarise my view on the Aakhu, their accessibility and their goodness. I found myself trying to make it sparkly and twinkly so that they wouldn’t get scared or think that I was too dark (a criticism thrown at me previously by other pagans). I flashed an infectious smile. They smiled back. I got away with it and they offered me a place.
My occult studies took a hiatus during the troubled times, partly because in addition to everything else going on, my health took a dip for the worse. Extensive rest (full bed rest) is helping me to recover. Pacing is such a balancing game. I can do nothing spontaneously but have to plan the slightest thing. Anyway, I’m coming back on track again reading about Gnosticism, magick and Daoism. I’m hungry for my copy of the latest book offered by Theion Publishing, called Underworld (LINK HERE). And I’m slowly getting back into my QiGong practice following the temporary loss of use of one foot in May.
Life can really smack you upside the head at times. I feel like everything in me has been shaken apart. The resulting looseness is a good thing, a sensation I try to carry through into my QiGong practice. From here I can build up a foundation of resources to dip into next time the waters foam and foment. For now, I am whooping. Even if in a quiet way as is my wont. On the inside, I’m dancing!
I have found a wilding place. There is no credit to my sleuthing skills in the fact that it is at the bottom of my own garden.
I moved to this place nearly two years ago. The garden is more than twice the size of the ground plan of the house, but it is split with two thirds being the “public” garden and one third being hidden behind trees and bushes. That latter third is where the shed lives and where a drive would have been. It’s an area that has been left fallow so the curly willow looks like my hair in the morning and brambles have begun to take over.
Recently I found that, even in winter, there is a spot in the wilding place where I can stand and not be seen by any of the neighbouring houses.
So I have reignited my outdoor QiGong practice … even now as we experience the so-called “Siberian blast”. Sure I start off cold but by the end I have charged up enough heat/energy to keep me warm for the rest of the day, irrespective of the temperature.
What surprised me after my first foray into QiGong in the wilding place was that the place revealed itself to me as I was leaving. By this I mean that my vision shifted and I saw everything there as extant beings, certainly not human or anthropomorphised – there are no fairies at the bottom of my garden – but the wild things looked back at me as I “saw” them.
In reconnecting with this wild place, I must remember other wildernesses that I saw with my “other eyes”. First and foremost I recall the strong impulse I had to climb the extinct volcano that is Arthur’s Seat in Edinburgh … in a storm … at night. And my “Drang” was so intense that I didn’t take the circuitous path route up to the top but decided to climb straight up the rocks – as the crow flies … if the crow could climb! When I reached the top I sat down on the rocks and the stone felt hot beneath my hands. I “saw” spirits flying around in the storm like the painting by Luis Ricardo Falero. Only then did I question why the stone was hot. I lifted my hand in shock as I realised this was illogical and irrational … when I put my hand back down, the rock was cool and the storm was no longer spirit-filled but windy and cold. My rational mind had broken the connection to what my body and soul were experiencing as reality.
Sustaining that vision is difficult once the reasoning mind has kicked in and I have broken a few intense spirit connections through reason … except is it reason? Or is it not in fact fear? Fear that makes me question the unusual and otherly even as I experience it phenomenally. The rational mind is a fear-monger. It may or may not be my lizardy amygdala that triggers fight or flight in an attempt to keep me safe … yet, why then am I so calm (focused, yes; exhilarated, yes; bursting with vibrancy, yes) climbing volcanoes in storms and talking to manifesting spirits … until my rational mind tells me this is strange and therefore frightening? I am merely playing with ideas here but I might be tempted to say that in fact my lizard brain is quite happy with the other … the atavistic, the anachronic … because it is itself ancient and “outside of this time”. No, I would guess that in fact it is my modern day brain that challenges the wildness and seeks to analyse and categorise things to death; it is the scientist who in seeking to find the reason for the beauty of a deer kills it and guts it … for knowledge. Oh false knowledge!
I’m not expounding a return to all things prehistoric, but in terms of vision – true sight, an all-encompassing seeing – I do believe we have to learn to bypass the rational, dissecting mind. If not bypass, then harness and train so that we can see all of phenomenal existence and not just the catalogued shells that our analytical minds permit us to see.
There is more to be seen than our minds will allow.