… a thought making crooked all that is straight.

Tantra

The soirée

She was nervous and arrived a little late. She had never been to an exclusively pagan gathering like this before. Of course she had attended pagan conferences and pagan festivals, but this was a private soirée held in the home of a woman who was but a new acquaintance. She had been surprised to receive an invitation at all.

“Darling, lovely to see you. Thank you for coming. Let me take your cloak,” said the hostess with the mostess… most of which was bulging over a medieval wench style corset that creaked at the seams from holding in so much bosom. Her chenille skirts glistened and crinkled in the candlelight. This was the first thing she noticed; no electric lights, just candles everywhere throwing mobile shadows while warming and softening faces so everyone looked at least a little beautiful, even if they were not.

She was given a glass of champagne, one of her favourite drinks but she really wished it was water. She loved the way the bubbles fizzed up her nose and gave her hiccupy burps, but looking around at this conglomeration of esoteric elites she was suddenly sure that none of them had ever, ever giggled over champagne burps and a tickly nose. This was a crowd of people she wished to remain sober around.

“Here, let me introduce you to some people. This is Edmund, he’s a druid, lives near Glastonbury.”

Edmund smiled though his eyes contained a tad of suspicion and distance. He wore a white robe and manfully juggled stang, drink and canapé.

“What are you?” he asked rather gruffly.

Before she could answer, Busty Corset said, “Seshat is a witch, dear.”

“Oh, I won’t ask what kind, just not interested in the politics. Stick to the land, the land will tell you everything you need to know.”

“Erm, thank you?” said Seshat with a questioning lilt as she wasn’t sure if she had been insulted or awarded the benefit of another’s wisdom.

Busty Corset took her elbow and propelled her to the far corner of the dark and flickering room.

“You must meet Cynthia, she communes with angels.”

“Oh Lordie”, thought Seshat, very ungraciously.

“Hello,” said Cynthia with a sweet smile that immediately made Seshat feel bad for pre-judging her. “I’m Cynthia. I see you surrounded by angels of light. You are so lucky. Would you like me to speak with them?”

“Erm, thank you?” said Seshat, again unsure whether this was a desirable thing or not. “I … if you like.”

“There is one beautiful angel with his hand resting on your head. He loves you, especially that one outfit you wear that has a split up the …”

“I’m sure Seshat doesn’t want to hear about that, dear. Let her commune with her own angels for tonight, okay?”

Cynthia, who had taken on a slightly predatory look and was licking her lips, looked disappointed.

“There’s someone over here you must meet. Michael, darling, this is Seshat. She talks to spirits too.”

“Do you see them?” asked Michael whose eyes darted from place to place like he was trying to keep track of fireflies.

“See who? Now you mean? Or in general? I…”

“Do you see, hear or feel them, or all three?”

“I, kind of, well, I don’t really like to talk about it much.”

A candle at Michael’s right shoulder exploded a bit of wax over his velvet jacket.

“Get away, I tell you. I won’t speak to you.” Michael started batting the air around him.

Seshat smiled, baring perhaps a little too much tooth and excused herself. She headed for the drinks table. Maybe she was going to need more than champagne to get through this evening.

She started chatting to a Hedge Witch at the buffet table. The woman seemed sane and normal, and soon they were discussing when was the best time to plant certain herbs. Suddenly, Seshat felt something large attach itself to her leg. She looked down and saw a man clinging to her leg like a koala to a Eucalyptus tree. He was moving up and down in a manner that looked suspiciously like …

Seshat turned to the Witch. “Who’s that? What’s he doing to my leg?”

“Oh, that’s Fred. He’s a sex magician, that’s just how they say hello.”

“Oh,” said Seshat, looking down. “Hello.”

The sex magician looked up at her and gave her a wink. “Alright?”

“Yes, um, fine. Please don’t ladder my tights.”

“I know Tantra, special techniques for avoiding that.”

Two minutes later he detached himself, winked again and walked off.

“What a, um, friendly man,” said Seshat as she saw him walk across the room only to attach himself to another person’s leg.

“Yes, awfully nice. Good in bed apparently. Has lots of practice so you’d bloody hope so, hey?!”

The Hedge Witch sniggered and Seshat smiled feeling entirely out of her depth.

A man with a fulsome beard sidled up to her. “Hi, I’m Phillip, I’m a lycanthrope.”

“Of course you are…” said Seshat

“I hear you’re a witch.”

“Yes.”

“What kind?”

“Just a witch. Nothing special. Nothing in particular. Not hereditary. Not entirely solitary, but not in a coven…” Seshat stared into her drink with embarrassment, she was good at saying what she was not but stumbled to say what she actually was. She felt that everyone at the party carried some kind of credentials even if it was just the recognised acceptance of the group that they were ‘such-and-such’. They had the certificates, the initiations, the handshakes (or leg-humps), the badges, T-shirts and car bumper stickers (“My other vehicle’s a broom” or “Satanists do it with horns on”). Phillip looked at her kindly.

“You don’t feel too comfortable here, do you?”

“Is it that obvious?”

“I felt totally on the fringe when I first started coming to these parties. You get used to everyone. They’re just very honestly what they are, you know? No hiding it behind a facade of administrator, personnel manager or social worker. They can just be themselves here. WE can just be ourselves.”

Seshat looked around. Everyone was in conversation … all with visible conversation partners except Michael who stood conversing with the shadows thrown by the curtain. There was colour, vibrancy and outright kooky weirdness. “Maybe this is where I belong,” wondered Seshat to herself.

“Fancy a walk?” asked the Lycanthrope. “There’s a beautiful full moon outside and a nice woodland just at the back of the house.”

“Erm, thank you?” said Seshat… She paused. A lycanthrope by moonlight in a forest… She downed her refilled glass of champagne in one and promptly burped at Phillip.

He grinned. “Good bubbles, huh?”

She smiled at him, suddenly sure of herself. “Great bubbles.”

Yes, she probably did belong just where she was.

©StarofSeshat 2009

This is purely a work of fiction. Any resemblance to persons living, dead or other is entirely coincidental :-p


Chakras: Visuddha

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Visuddha is located opposite the throat in the neck. The lotus is grey or silver (sometimes a smoky-purple) and has 16 petals. These petals contain seven musical notes, poison and nectar and seven “calls” for the purposes of exorcism, sacrifice, fire ceremonies, self-determination, blessings and exaltations. This suggests the beginning of priestly or occult power.

The chakra is associated with the conquest of the ethereal state of matter and is commonly equated with the expression of creative activity and inspiration, as well as the capacity to receive nurturing, specifically the contact with the inner unlimited source of “grace”.

Energising this chakra may involve devotional practices such as ritual, prayer, chanting,  sound vibration and creative expression.

The god of this chakra is Siva in half-male, half-female form (Adrhanariswara) sitting on a white elephant accompanied by the yellow-coloured goddess Sakini Sakti with four hands. He is master of diverse knowledge; she reigns in the lunar region.

Meditating on this chakra reportedly brings one to the threshold of great liberation.

Visuddha Chakra

Visuddha Chakra

See also

Chakras: Muladhara

Chakras: Svadhisthana

Chakras: Manipura

Chakras: Anahata

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Anahata

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Anahata is located between the two nipples, but sometimes slightly to the right of the sternum rather than directly over the heart.

It is associated with the conquest of the element of air and the sound of cosmic consciousness.

Many spiritual traditions identify Anahata as the primary chakra to be awakened in order to experience spiritual enlightenment: this is the place where upper and lower levels of consciousness energy merge, symbolised by two intersecting triangles. It also links the left and right sides of the body, Yin and Yang characteristics. These two interlinking forms create a cross which symbolically represents integration of these polarities.

Isha is the god of this chakra, seated on a black antelope or gazelle, a symbol of swiftness and air. Isha is endowed with complete yogic power, is omniscient  and omnipresent. He is white symbolising purity. He has three eyes, the third representing samadhi knowledge (right concentration). Meditation on his form banishes fear and strengthens concentration.

The lightning-coloured goddess Kakini Sakti, also with three eyes, is depicted in yellow holding a noose and a skull.  Concentration on her stabilises prana and removes all obstacles to Isha. When Kakini is red, it indicates that her power is being used to control pranic energy; when she is white, she is Isha-consciousness.

Anahata is the 12 petalled vermilion coloured lotus, representing: expectation, anxiety, endeavour, attachment, hypocrisy, infirmity, egoism, discretion, covetousness, fraudulence, indecision and regret. Meditation on this chakra releases attachment to all things the “heart” desires; by withdrawing the senses from worldly things. One is thus able to connect with the experience of bliss. Desires, attachments, expectations and emotions of the heart shut off the natural flow of bliss once it has awakened, and the emotional ups and downs which often accompany the experience of kundalini awakening may be related to the issues of this chakra.

This chakra has been associated with arthritis and respiratory problems as well as cardiovascular and hypertensive illnesses.

Balance in this chakra is manifested through the qualities of compassion, acceptance and unconditional love; imbalance is indicated by insensitivity, passivity and sorrow.

Anahata Chakra

Anahata Chakra

See also

Chakras: Muladhara

Chakras: Svadhisthana

Chakras: Manipura

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Manipura

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Manipura is located above the Svadhisthana opposite the navel.

This chakra is associated with Rudra, a god who represents the destructive principle of the universe (the world of mind). He grants favours and generates fear. The goddess associated with Manipura is Lakini Sakti. She is clothed in yellow and is described as loving the flesh of animals, having a breast covered with blood and fat dripping from her mouth.

The animal symbol is the ram, a sacrificial animal, implying the need to sacrifice passions and other strong emotions. It controls the element of heat and governs the digestive system. It rules the abdominal organs, especially the functioning of stomach, liver and large intestine. It is related to the nervous system above the lumbar region. Meditating on this chakra, in particular on the colour red within it, can help cure abdominal disease.

This chakra is the ten petalled lotus representing: shame, treachery, jealousy, desire, drowsiness, despondency, worldliness, delusion, aversion and fear. Concentration on this chakra engenders a sense of stability and centredness in the being, where the above qualities are acknowledged, mastered and transcended.

Manipura chakra - Lakini

Manipura chakra - Lakini

See also

Chakras: Muladhara

Chakras: Svadhisthana

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Svadhisthana

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Svadhistana is located above the Muladhara, at the base of the genital organ or in the centre of the lumbar region.

This chakra is associated with water, symbolised by a half moon and the god Vishnu, sustaining principle of the universe. It is usually red, sometimes white.

It is governed by the goddess Rakini Shakti (or Sakti); she is dark blue, with three red eyes, a bleeding nostril and four arms. She holds a trident, lotus, drum and chisel.

The animal symbol of Svadhistana is a green sea-monster, similar to a crocodile, representing dominion over the sea and hence the unconscious.

It has six petals representing the mental conditions of: neglect, insensitivity, credulity, suspicion, destructiveness and cruelty, as well as frustration, attachment and anxiety. Physically it governs the large intestines, rectum, kidney, bladder, sexual organ and testes. Imbalance in this chakra can be the cause of sexual problems, diabetes, kidney and bladder problems.

Meditation on this chakra will bring mastery of the elements, and relieve a person of egotistic feelings, petty impulses and desires. It helps to develop the qualities of equanimity and placidity of mind, as well as self-confidence and well-being.

Svadhisthana chakra - Rakini

Svadhisthana chakra - Rakini

See also Chakras: Muladhara

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.


Chakras: Muladhara

Chakras are centres of energy which govern certain zones of the body; they convey energy between dimensions (or planes of existence) and are centres of subtle forces, the generation of prana (energy) and higher consciousness.

The Muladhara is located at the bottom of the backbone between the anus and the testicles or cervix. It is identified with the four-petalled lotus, representing: supreme happiness, innate bliss, the bliss of union and the bliss of bravery, strength or power. It is said to reflect the crown chakra which is why it also conveys an element of bliss.

The Muladhara is associated with Brahman, the creative principle of the universe. It holds the body in its physical form and hence in creation. It is the foundation and support of the chakra system. When functioning correctly, it is associated with security and self-preservation, the element of earth, the colours of orange-red and the sense of smell.

It is symbolised by an elephant with a black stripe around its neck, representing the earthly qualities of strength, firmness, balance and support. Its mandala symbol is a yellow square contained within a circle, and within the square is a blood red triangle expressing sexual excitement.

The Muladhara influences  the rectum, kidneys, accumulation of sperm and the sexual organs, as well as bones, skin, flesh, nerves and hair.

Anger, lust and greed are controlled by meditating on the Muladhara. Grief and depression are signs of this chakra’s imbalance. Meditation on Muladhara also controls attachment to luxury, deception, pride, envy, selfishness. Release of energy in this chakra is often explosive and can lead to feelings of irritability, psychological instability, erratic sleeping patterns, or extreme passion, being overly talkative and easily enraged.

The goddess of this chakra is Dakini Shakti (or Sakti) – the energy of creation. And the kundalini energy is said to lie coiled three times around Muladhara.

dakiniDakini Shakti

See also: Chakras: Svadhisthana

Sat Nam

Seshat

Information source: Energies of Transformation, A Guide to the Kundalini Process, by Bonnie Greenwell PhD.