… a thought making crooked all that is straight.

Posts tagged “Left-Hand Path

Lashtal thread: The Knowledge and Conversation of the Evil Genius

An interesting thread on Lashtal covering LHP, HGA, Evil Genius, Black Brotherhood, etc. Worth a read:

 

LASHTAL THREAD

 


Death and morality

Precisely a year ago today I tried to kill myself. My best laid plans were only thwarted by me passing out due to the high dose of pills in my system. However, before going unconscious I did various things of which I have no memory … things that only came to light through hints and clues on the following morning: food left half-prepared in the kitchen, pastel marks all over the floor from the one exceedingly creepy and disturbing drawing I did while “under” and bruises down the one side of my body congruent with having fallen downstairs. I have no memory from the 20th or so pill (I took over 70) until the time I woke and thought, “Shit. I’m still alive.”

So whereas the blogosphere is probably full of annual retrospectives, I can truly say, looking back at my year, that I started it at rock bottom.

Up to that point, my life had been very much focused on the past and the present. The latter merely being a hamster’s wheel sprint from the former. This year I have discovered the joys of looking towards a future.

Things that have helped me this year: new friends, the continued support of Sancho Panza, my rats, my devotion to Pomba Gira and my relationship with the Hoodoo spirits. All variations of inter-personal relationships of one kind or another. The key has been to establish and maintain connection – something that is diametrically opposed to my intrinsic nature, which is solitary and self-sufficient.

Part of LHP philosophy is to separate yourself from the crowd (or “herd” if you are being particularly Thelemic). LHP practices are greatly focused on challenging your preconceptions and assumptions, shocking you out of ambivalence and throwing you out of your comfort zone. The reason for some people (e.g. Luciferians) reciting the Lord’s Prayer backwards is not for some Hollywood-esque drama, but in order to shock and challenge what may be a deeply held belief for you; the only way to truly be free of a former belief is to act counter to it, if you find you can’t or you experience internal resistance, then the belief still holds sway over you. Freedom is the aim! Hence the reputation of LHP practitioners for being hedonistic, sex-mad, drug fiends – they deliberately move against the set morals of society to free themselves of the moralistic hold of the masses. Germaine Greer suggested that women would never be entirely free from the constraints of a patriarchal society until they tasted their own menstrual blood – same principle: to be free, you need to overcome the “ugh” impulse that we have for so many things, those invisible bars of our invisible prisons.

This is all well and good. But if you spend your time solely with the sex-mad, drug fiends then sex and drugs become the norm; they morph into the standard of that particular social group and, in my opinion, you are bound and beholden to break those standards as well. Consequently being a celibate in a sex-focused world can be just as much of a revolutionary act as being a nymphomaniac. Ultimately it’s about being honest with yourself and finding out where your own boundaries are and where you stand in relation to society. For example, I have done Ford’s Lord’s Prayer backwards ritual and felt no shock or fear of retribution from a god who didn’t like to be referred to as dog.

Society at large is comprised of smaller social groups – a fractal of human enclaves. The first step in freeing yourself is to become aware of the groups you belong to, and there will be several: your own family will carry its own set of assumed standards; you will have ingested another set at school or in some other institution like the army; then there are the wider norms of society, those things that are generally accepted as right and wrong. By allying yourself with other groups in adult life you take on further sets of memes. And amongst all this there will be overlaps – consider those overlaps as stronger directives, ones that “everyone” agrees with, or do they? As individuals, I rarely meet anyone who seriously suggests contravening the general social ethic “Do not kill”, and yet societies condone mass killing for reasons of politics, oil, wealth and geographical boundaries … strange that we bother to teach our children that it is wrong to kill at all when each generation must see its country head to at least one war “for the sake of xyz”. Some people actively agree with a “just war” [sic] – are they then not agreeing for that moment to kill? And what about those who are anti-war armchair activists, people who shout in the pub about the injustices in the world, but who don’t even vote? Aren’t they at least complicit through non-action with killing? And does “Do not kill” even limit itself to humans? So, I would say that on some level we are all contravening the rule of not killing, even though for most it is an implicit contravention.

The same applies to other major or minor “rules”, there is connivance on some level with everything we, as a society, deplore … even something as extreme as child abuse is given the nod through the sexualisation of children – look at the consumer products aimed at our children who are so often dressed as little whores, forced to parade themselves in skimpy clothing, tiny hands reaching out for the outsized bosomed dolls with boyfriend-accessory. Yes, everything we condemn is at some level condoned in today’s Western society.

So our world has become a greyscale of morality, neither black nor white; everything is permitted, if you just market it the right way. And if you’re doing what everyone else is doing then what social or moral boundary will you challenge? How are you freeing yourself from the masses when you swallow the Consumerist Philosophy LHP™ ©Seriously Dark? Turning to the Left-Hand Path ends up being a mere fashion statement, a shopping list of so-called depravities, a pseudo-spiritual bush tucker trial of things that make you go hmmm. The more you try to be different, the more you become the same.

By trying to commit suicide I committed a socially accepted taboo. Just me speaking openly about it, probably makes some of you feel uncomfortable. Was I right or was I wrong to try to take my own life? As far as embracing taboos and pushing boundaries go, it’s not something I would recommend to everyone. In that moment, I embraced death completely. In fact I had spent my entire life flirting with death, allowing him to cop a feel every now and then until that moment when I gave myself up physically to him. But either he turned me away or life pulled me back and for the first time ever I have learned this year what it is to want to live and see a tomorrow, to long for a future.

I don’t have any answers from the grave concerning social morality, partly because I find the concept of morality to be such a subjective thing, shaped by time, geography, culture, religion, etc. Who can really say what is right or wrong, except the individual who must create her or his own morality to live by? In creating our own morality, we must also accept that it will clash with another person’s self-created meme. I levy equal criticism against the person who never questions their moral framework as I do against the person who rebels against social norms for the sake of rebelling as if purely the action will transform them spiritually, or worse make them “cool”. But in either case the needs and beliefs of the individual cannot and must not be viewed separate from the communal whole. Quoting Dion Fortune:

In the Aquarian Age, or so I believe, there will be a high degree of individualisation combined with a high degree of social integration. This can only be achieved if each individual has a strong sense of social duty; if each citizen says in the true sense, “L’etat c’est moi” [I am the state]. We can judge the rightness or wrongness of any action by extending it in a straight line and asking ourselves what would happen if everyone did that?”

This Kantian idea of universal morality makes good sense but is rarely, if ever employed, and certainly never employed on a wider social level (cf my point above about “do not kill”). And LHP philosophy, as much as I have gleaned, rarely speaks for society but instead for the individual. Some criticise LHP ideas as a source for breeding anarchy and the downfall of society … maybe, IF anyone ever thought that everyone would attempt to follow the Left-Hand Path, which nobody does. It is a path for a few brave/deluded/inspired/depraved [delete as applicable] individuals. So should society carry the burden of these rebelling few? Why not? Both society and the LHP individual move along a greyscale of morality, as shown above, but it is the LHP-er who walks (or should walk!) with awareness of what she or he is doing, and it is awareness that distinguishes the artist who applies paint with discrimination and focus from the ape who trips over a few tins of paint creating an abstract mess on the floor.

And this is the point: whatever you believe, however you create your morality, do it with awareness and with an artist’s eye to your creation. Be true and honest with yourself and your role in relation to those around you and society in general. Paint the full picture, not just part of it; become aware of all the colours in your moral palette, not just the polar shades of black and white. Don’t paint only blue because you see that your neighbour is painting with blue; and don’t stick solely with yellow for the same reason. Don’t be complacent with your artwork because a slight change in the ambient light (a change in circumstances, relationships, health …) could alter your masterpiece completely.

A year ago I tried to kill myself. Tonight I sit here, writing to you, I am connecting with you. The same night, a year apart, different colours, different light. Black is the hardest colour to paint over; if you’re not careful it shows through every other colour, adding a darker tinge to the brightest shade. It’s difficult not allowing the dark of last year to tint my experience of tonight. It takes merely an inward glance for me to return to that spot on the floor with packets of pills all around me. But these days I am painting with colours – my subjective moral universe has expanded from “I” to “thou”. I am connected to and aware of those I consider part of my community. I am in relation to various people who are important to me. Malkin speaking of Martin Buber’s concept of “I” and “thou”:

I-thou relationships … are our paramount source of spirituality. Each relationship is unique. Each partner to it discovers the “thou” in the other, his or her unique personhood. Moreover, as the relationship unfolds, each one discovers his or her own “I”, just as every child discovers his or her “I”, as a result of the developing bond to parents. This is the relationship that takes people out of the solitude into which every human being is born.

I am no longer entirely alone, although I continue to strive for self-sufficiency. I am growing in awareness of my fellow creatures – human and non-human. And as such, my moral horizons are broadening to encompass more than myself and more than a reaction to Other. Awareness and connection form the needle of my moral compass, and tonight they are both pointing towards an acceptance of life. I don’t reject death (we are too well acquainted for that), but I do hope he stays his hand for another year while I enjoy the full range of colours on my palette.

©StarofSeshat 2012


The insider and the out-outsider

Once again my mind returns to thoughts of the individual and her/his relationship to community. I blame my university background in social anthropology.

Tomorrow I am going to a fetish market and the fetish party thereafter. Yes, whips, chains, spankings, dungeon equipment and all. The last time I attended I had a wardrobe malfunction just before leaving, and so opted for the most comfortable and smartest outfit I had. Unfortunately the outfit was totally unsuitable for a fetish venue: unless you are wearing rubber corsets, PVC outfits, Steampunk or transgender clothing, the acceptable alternative is black. How ironic that I virtually always wear black but ended up choosing a psychedelic mixture of patterns and colours instead. As a result I felt out of place and people didn’t know how to pigeon-hole me. I felt like a Sunday school teacher taking a walk through an opium den. Clothes identified people’s proclivities; they identified whether a person was Dom/me or sub. Dom/mes will not talk to submissive people because they might belong to another Master or Mistress, and it is a transgression of unspoken rules to play with somebody else’s submissive.

Years ago I had a social networking account. I was connected with many occult people, mainly of the LHP persuasion. I was new to the path and felt a bit out of my depth although I was making strides in my learning. But I never felt fully a part of the community because I didn’t ever “play” the darker-than-the-darkiest-darkness dude, so black my own mother couldn’t find me in a coal shed shebang. One day I looked at all the status lines:

Hail the chthonic forces!
My soul is travelling the reverse of the tree of life
Hell’s gates open and I embrace the fury!
Today I honour Baron Samedi!
Only those initiated into true gnosis will pass the doors of Death

And my status line?

I’m just about to have a cup of tea and put a chicken in the oven

Sigh. No. Somehow I just wasn’t wearing the right online “uniform”. I remained on the fringes, my hyperbole too soft, too friendly, too this-is-how-I-am. I didn’t wear a mask, and masks were de rigeur!

Groups have rules and etiquette that distinguish them from other groups, otherwise what would make them different? Isn’t it enough to have a different way of thinking, without having to fall into the trap of becoming a fashion clique: got the book, got the T-shirt, got the hand gesture to use on every photo to show that I rock! But humans are base creatures and we find comfort in such binding actions – the “in” vocabulary that leaves all others bewildered, the “in” jokes that no one else understands. Being “in” is so much more preferable as a social primate than being “out”. The outsider has no place in this jungle, she is rogue and looked upon suspiciously. She is the hedge-rider, the traditional witch straddling boundaries between village and … the wild, forbidding “world out there”/the “world beyond life”; she straddles social customs and acts as an intermediary between our so-called civilised, social self and our animal, degenerate self – the latter dragging us down, the former supposedly raising us up.

So even in fringe groups, such as occultists and fetishists, who may define themselves as outsiders because they dwell outside of the mainstream, there is a focus on social integration and rules of belonging … if you transgress them, you are out of the outsiders – a twist on Micky Flanagan’s brilliant skit on going out-out. Suddenly you are the out-outsider.

But if you play by the rules, learn the group language and wear the group mask, then you too can belong! It’s a toss-up between being true to your authentic self and finally bridging that yawning gap of loneliness and isolation. For those who have truly experienced loneliness, what wouldn’t they do to connect and belong?

However, sacrificing your self to the group mores can mean that you lose the outsider edge; you lose the ability to straddle more than one world. You are subsumed within an all-encompassing whole, rather than striding forth on your personal path, however weird or humdrum that may be. Not everybody’s authentic self is eccentric and quirky. Mine is, but that doesn’t make it better or worse than somebody who raises their hands in horror at what I do or don’t do.

The real question is the motivation behind our actions. Are we ACTing or RE-acting? Are we following the herd from a need to belong, or are we driven forward by an internal motivation, a lust for self-manifestation?

So, tomorrow I shall wear the right uniform. I shall behave in a way that people know I am Domme. I shall speak the group language and enjoy a day of belonging. But when I return home, I shall undress, light candles on my altar, pet my rat and continue reading about Pomba Gira. My happy medium is to continue straddling several worlds; to dabble my toes in the “in” puddle, before drying my feet and walking off alone into the woods. I am a hedge-rider, a witch, and I always shall be. I am an outsider, an out-outsider even, and that’s fine by me. The questions I leave you with are: how much of your own behaviour is an action originating from an urge for true manifestation of self, the expression of your unique will? And how much is it a RE-action to a need for belonging, a desire to be “in”, a longing to bridge the loneliness within? Are you straddling the hedge demarcating village life and the wilds? Or are you holding hands with your fellow group members, backs turned to the darkness, eyes firmly shut for fear of looking over your own shoulders?

©StarofSeshat 2012


Cut the cow shit!

I’m as tall as a cow. I found this out as I walked through the cow fields and one came up and eye-balled me. Cows today must be GM-cows because I’m sure they never used to be that tall, and at 1.75m I’m not short either.

Short. I wish that was the excuse for why I struggle so much with the stiles. Predominantly a British phenomenon:

Doesn’t look too tricky to clamber over, does it? But is it left foot first or right? Which leg do I swing over and when? Usually I get stuck half-way across and sit with a blasé expression, pretending to admire the view while I consider whether to just throw myself off the thing or tackle it limb by limb.

I encountered similar difficulties when getting into the jeeps and pick-up trucks of my family in New Mexico. They live in the mountain desert so it’s high off-roaders only for them. I tried reversing in, but my legs are two short. I tried launching myself in front first and army-crawling my way on elbows over the back seat. Nothing but nothing was elegant. My family found it hilarious. I pursued different options like an alchemist seeking a way to transmute base metal into gold; but my elegance remained tin.

This evening I sat down by the river, watching fish jumping for the evening flies. Four swans floated past, each raising up out of the water to stretch and flap their wings, not together or randomly but one after the other. I saw flowers floating past and thought about garlands of flowers offered on the Ganges. A flock of ravens hiding in a tree was disturbed and raised a great racket as they flew off – I have never seen so many in one group. The pinky-orange sun slipped behind a cloud and I headed home.

On my walk I thought about art group today. There was only me, Woman and Beta Psych, so we just sat and talked. Woman narrowly avoided having her eyes jabbed out with paintbrushes when she TOLD me that I wouldn’t self-harm if I had a boyfriend. I coughed up a fur ball and said, “Cutting is not about being single.” She said other stupid, facile things and contradicted herself, or damned me to hell as irredeemable, by saying that men would be scared off by the intensity of my scars. I’m fucked either way, or not as the case may be. I said, that such people could “jog on” as far as I was concerned, that I didn’t need namby-pamby people who cringed at the sight of my scars around me. Life is too short and there are plenty of people who accept all aspects of me, or who have indeed been there themselves. As an LHP-er I don’t think that I have to surround myself with the twee people to feel good. No I don’t have to be nice about people’s beliefs in angels because that will make me a good person. Angelly-Wangelly stuff does my head in as much as therapy-werapy stuff dressed up under the abhorrent term “life coaching” – both run the triple knife edge of doing nothing, being childish make-believe or doing harm to fragile psyches. In any case you might as well imagine a smurf on your shoulder and listen to what the smurfing hell it has to say to you … you will make just as much progress by channeling your own subconscious that way. You do not invoke an archangel for a cuddle, FFS.

I said, I missed TMIWTM. Woman asked, “What does he give you that you can’t get from us?” I replied, “Everything! I have told him things I haven’t said here, and he knows things about me that no one else here knows or will ever know.” She looked shocked. Beta Psych appeased her with, “One-to-one is very different to a group working environment.” You bet your bejeezes it is. I said that I had never been so emotionally close to a man before. I heard her jaw hit the floor. She doesn’t like TMIWTM. She saw him for a couple of sessions 15 years ago and he told her she needed marriage counselling. 15 years later, she still needs marriage counselling… today she admitted to violence in the marriage on both parts.

Nobody’s perfect. But I do get tired of people trying to heal others when their own lives are fucked; or people in bad relationships telling you that a relationship will sort all your problems; or when people pretend to be open-minded but have surprisingly narrow and sudden limitations. I’m fucked in the head. I know that and admit it freely. You literally read my heart on my sleeve and the state of mind in the scars on my arms; but at least I am honest about it. I don’t bullshit and I don’t play around with other people, pretending to be something I’m not.

If I’m tin, then I’m tin but I keep trying to be gold. And somethings will never change: I will always be as tall as a cow.

©StarofSeshat 2011


Stop breathing immediately!

A little ritual work this evening, a medium dose of reading and a lot of ritual writing. Good to be back on track after a break of a couple of weeks – too long; I felt the spirits nudging me kindly, but enough’s enough and I don’t want to drag my heels and get a sledgehammer hint over my head that I have been neglecting Them.

A beautiful reunion this evening.

Ritual writing exhilarating as always. Because I find it easier to speak my rituals than to write them, especially if I am adapting from several books, I use a voice recognition software which can be a tad unreliable as I am very soft on my consonants (my German heritage is sadly lacking there).

This evening I was also adapting a meditation written by Ariock Van De Voorde in ATUA (probably the most vibrant and inspiring collection of occult essays in a very long time – more on the book at a later date – if you don’t have it and are interested in LHP or the Voudon Gnostic current, then you MUST buy this book – you snooze, you lose – and there is so much to explore!). The meditation is a method for approaching those hard-to-manage, obtuse passages we all hit against, here specifically in the Voudon Gnostic Workbook, although it could be applied to any occult reading. His advice however was interpreted thus by my voice recognition software as I read from the book:

Once you have either finished a chapter, or encountered a section that you find particularly obtuse, immediately stop breathing [sic].

… a little harsh even by my standards. However, Mr Van De Voorde had in fact merely suggested “stop reading”. Phew. Inhale. Exhale. Phew. I shudder to think how often I would have to cease breathing otherwise!

So a productive evening. I mastered bullion knots this afternoon and am a quarter of the way through finishing a necklace. Candles still lit that will accompany me into the Land of Dreams, incense still permeating the room … I felt the floor tremble when the spirits came. Beautiful Aakhu. Beautiful Spirits of Hoodoo.

©StarofSeshat 2011


An occult truth

Having read David Starr Jordan’s essay The Philosophy of Despair (which was surprisingly optimistic), I am now reading A Series of Lessons in Raja Yoga by William Walker Atkinson. In a description of the occult awareness of “I”, the author talks of the initiate’s arising sense of self through the Instinctive Mind which is based in certain feelings, wants and desires of the body, representing form and substance; such people use their thinking power purely for the gratification of their bodily desires and cravings. Their “I” is bound up with the senses and with those things that come to them through their senses.

The next stage is when the initiate advances to a higher conception of the “I”, she begins to use mind and reason, passing on to the Mental Plane, where the mind begins to manifest through Intellect. The mind seems more real than the physical self, and at times she is able almost to forget the existence of body.

However, in this stage the initiate is continually confronted with the Unknown. The higher the level of “book learning” the greater this disturbs her.

The tortures of the man [sic] who has attained the mental growth that enables him to see the new problems and the impossibility of their answer, cannot be imagined by one who has not advanced to that stage.

In this stage the mental self is considered a higher partner to the lower companion, the body. There are more riddles than answers. She becomes unhappy.

Such men [sic] often develop into Pessimists, and consider the whole of life as utterly evil and disappointing – a curse rather than a blessing. Pessimism belongs to this plane…

This is where I am at the moment. I am reassured by the encouragement that there is no going back, that once on the Path there is only stagnation or forward movement.

In a suggested meditation on “The Realisation of the I”, the author describes a meditation where the initiate is to focus on the Ego being the Centre of Thought, Influence and Power – once recognised, these qualities will become manifest. This is not about comparing yourself to others or denying the centredness of other people: it is an endeavour to realise that

…YOU are a great Centre of Consciousness – a Centre of Power – a Centre of Influence – a Centre of Thought. And that like the planets circling around the sun, so does your world revolve around YOU who are its centre.

Such realisation is not a mental or intellectual exercise, but a gradual expanding of consciousness through meditation and concentration. This is an occult truth.

©StarofSeshat 2011


Rant alert: being darker than the darkiest dark-darkness is like so orgasmic

I get so fed up of people play-acting a persona or bigging themselves up to be something they only aspire to be. Yes, my cynic may be coming into play here and also my natural English propensity for understatement, but still…!

I hit against a similar frustration when I was on that dating website and I meet it again and again in the pagan/occult world. Perhaps it’s a lack of humour on their part, or an excess of humour on mine… or a lack of humour on mine…

Seshat: Hello, who are you?
Other: I’m a man who walks the paths that others fear to tread.
Seshat: Oh. Really? Sounds lovely. And what do you do when you’re not walking the paths that others fear to tread?
Other: I’m breaking the rules, pushing the boundaries, living life on the edge.
Seshat: Sounds a bit samey to me.

Such stupid, empty statements are the greatest shield against intimacy. So when does a man (or woman) practising detachment become just a man (or woman) with intimacy issues??!

The cooler the man, the sexier he believes himself to be, the more the empty-headed women flock around and believe the myth of stud-ness he weaves around himself, the more I laugh and can’t take him seriously in any respect.

Other: You’re laughing… at least you’re pleased to see me.
Seshat: Trust me, it’s only my top half that’s pleased to see you.

It is impossible to have any kind of meaningful conversation with someone who is more interested in their own appeal than in being appealing to you:

Seshat: I like your accent.
Other: Yes, I do have a nice voice, don’t I? Nice and deep. Sexy, isn’t it?
Seshat: Um. Yes.

Other: I saw you looking at my arse. I have a good arse, don’t I? Loads of people have said that.
Seshat (who had actually been looking at a squirrel): Um. Yes.

Sure, confidence is attractive. Even confidence verging on a quiet arrogance can be sexy. Maybe that’s the key word – quiet. I just wish some of these people would shut up! Yes, I know you are amazing, handsome, sexy, desirable to all of female flesh; I know you are the darkest, darker-of-the-darkest-darkier-dark-darkness I will ever have the pleasure to meet… So cut the crap and get real.

I thought walking the Left-Hand Path was about a brutal self-honesty and a desire to cut through the egotistical bullshit, to pare away the excess and get to the pure white bones of Self. So why does it have to come with the LHP™ commercialised pantomime pony-arsed prancing of a bunch of teenagers high on their first sip of absinthe? But that’s unfair to teenagers, especially as most of the people are older and should know better.

But even apart from the LHP “I’m so dark my own mother couldn’t find me in a coal shed” crew, there are still those, for example, amongst the pagan crowd for whom every floorboard creak is a ghost trying to communicate, and every poorly developed photo is a sign from the other side. I recently had to bite my tongue while I was shown a “ghost photo” which was actually just a “crap photo”. As my friends know, I am not a “social” person. I don’t do airs and graces very well. I once had a very well-heeled boyfriend (son of wealthy family, royal associations) who was just about to embark on a political career in London working for Lord S. We broke up when he moved to London because he couldn’t trust me not to leap on the tables and talk about the redistribution of wealth to his cronies … and yes, he actually said that to me. Prat… although he does have a point.

Oh, I’m just sick of all the bullshitting. I’ve seen women acting the “I’m a sultry whore” who use the adjective “orgasmic” like teenagers use the word “awesome” – and both sound like idiots to me. And I’ve seen men acting the “I’m a dark stud machine”. They are welcome to each other. At a Year 2000 party I attended in Israel, I saw a couple dancing: she stood on the spot twiddling her hands and wiggling her hips looking abashedly at the floor; he circled her making enormous thrusting gestures with his hips. It’s easy to fall into stereotypes, to hide behind the image of being whatever you happen to think is safest… because I do think that this insistence on image is about staying safe and not showing who you really are. As such you do yourself the biggest disservice IF you are actually serious about internal spiritual progress as opposed to group acceptance, getting laid and being cool.

Anyway, that’s some of my rant-urge exorcised tonight. My sub-conscious is bubbling with a restless fury, even though consciously I am feeling quite chilled and amicable (believe it or not!). Might as well end in the vein that I started:

©StarofSeshat 2010


David Beth: interview summary

This is a brief summary of the Occult of Personality podcast interview with David Beth. I would recommend you listen to the full interview, as I will naturally have only picked out points most interesting to me, and there is plenty more to be had from the interview. My sincere thanks to David Beth for revising, editing and approving this summary.

Who is David Beth?

David Beth is Sovereign Grand Master of the OTOA (Ordo Templi Orientis Antiqua) and the LCN (La Couleuvre Noire) and presiding bishop of the Ecclesia Gnostica Aeterna. The OTOA and LCN are originally Haitian Gnostic occult societies associated with each other, but which function separately. The OTOA works with a fusion of ancient Haitian and European Hermetic currents. The LCN is more specialised, with a focus on sorcery and direct spiritism. DB shares leadership in these groups with SGMA Courtney Willis.

DB is also involved with the Fraternitas Borealis, a hyperborean magick group with a cosmic tradition of magical exploration. The Gnostic church focuses on a more general transformation through the apostolic-gnostic sacraments and gnostic initiations and conducts esoteric research in a more classical gnostic sense. The Fraternitas Borealis achieves the same thing through experimentation with magical techniques and sorcery as well as basing itself on very specific transcendental ideals.

On the Ecclesia Gnostica Aeterna:

The EGA is an apostolic Gnostic church, where Gnostic attainment and liberation is achieved through the sacraments. The Church views itself as a continuation of the ancient mystery schools, a way of empowerment passed on through Gnostic Christianity. The sacraments are tools to provide the seeds of gradual enlightenment and development as Gnostic beings. It is then the initiate’s role to cultivate the seed to flower and fruit. Initiation is a combination of outside forces being given to you that also need to be fused alchemically with your own readiness. Occult spirituality needs nurturing.

Unlike the ancient form of Gnosticism, this is not approached as escapism or as a way of leaving the body and its associations behind; this Gnosis is Kosmic Gnosis, i.e. through the body and senses we can achieve a unified experience with the cosmos, hence avoiding dualism.

On the Ordo Templi Orientis Antiqua:

The OTOA was never a Masonic fraternal organisation as such, perhaps in the beginning and more particularly through its division into lodges. Building on occult haitian-voudoist roots, they took the essence and qualities of Masonry, stripping away the superstructure and further into the C20th the Masonic elements were gradually eliminated. In the 1960s the organisation was based in Chicago, New York and Haiti, comprising small groups totalling maybe 50 people. The OTOA presents a more abstract form of Voudon gnosis but still with a practical focus. There are a few group rituals although most of what is done is on an individual basis. Initiations are given from master to student. The OTOA provides knowledge of Voudon Gnosis (a basic preparation to approach the LCN) – you need the foundations of the OTOA first, and once the principles have been grasped then a student would be eligible to move on to the LCN, although not each student wishes to progress to the LCN because of the extreme character of the (spirit) work and the specific demands of the LCN subcults.

On La Couleuvre Noire and Bertiaux:

Bertiaux’s Voudon Gnostic Workbook is the main public teaching tool of the LCN, presenting a spiritist type of sorcery. The student first establishes contact with spirits, working “lucky hoodoo”, a simple but effective way of establishing spirit contact before moving on to more complex areas. There is a symbiotic relationship between the spirits and the practitioner. Whether the spirits are internal beings, Jungian archetypes or external realities is irrelevant as long as the relationship is effective.

A fundamental understanding of metaphysics allows us to incorporate esoteric Voudon into our own systems. Bertiaux drew parallels between systems; his was not a kitchen magick taking simplistic ingredients to make a composite whole, he goes deeper than that, drawing on the essential core which because of its bare-bones truth can be clad in the flesh of other systems.

On his book, Voudon Gnosis:

DB’s own book was published as an introduction and commentary but would only really be understandable to slightly more experienced occultists. It is not a dogmatic introduction to how people should study Voudon Gnosis although it contains some “official doctrine”; it is intended more as an introduction to ideas and perspectives. At the same time however the book, through its language and ideas, can work as an opener of inner gateways and dimensions and so takes on a truly unique magical character. It is a book to be read with your gut and soul open on multiple levels, not processed purely by the cerebral cortex. Topics cover Las Prise des Yeaux, Points Chauds, Spider Sorcery, Time Travelling, Elemental Sex Magick and The Grimoire Ghuehde, including two appendices on ‘Nganga and the Fetish’ and ‘A-Mor: an initiated analysis of Love’.

On the Merciless Path:

DB speaks of the Merciless Path which has complex implications within the Fraternitas Borealis and calls for a focus and dedication which should be observed by anyone with a sincere intent to study Voudon Gnosis or in fact any occult system; a dedication of their whole being to their spiritual and occult calling: this is a vocation. Occultism has become part of pop culture, a thing done in our spare time. A vocation calls for everything else to be submitted to the path, a kind of sadhu of Western Esotericism who sacrifices everything to focus on their spiritual development through occultism. It is called the Merciless Path because this type of dedication is self-critical; it requires constant challenging of our own status quo, and questions what our ideals and motivations are. It is a cruel look in the mirror everyday. People should continually move out of their comfort zones, and continue walking the thorny path even when it gets difficult. Instead, many approach their “spirituality” like an “occult supermarket” buying only those ingredients that fit their lives to build their own religion. Occultism as originally conceived in Gnosticism and sorcery is only for people with a vocation. It requires the student to take a stand against society, to face their fears and stand against the crowd in a secular society where spirituality is not highly regarded. The only spirituality that flourishes in mainstream societies such as America is the superficial spirituality of evangelists.

On membership, students and mentoring:

The OTOA and LCN have a very small capacity and are consequently selective in their membership. The aim is to create a smooth-running structure to facilitate the mentor relationships between student and teacher and to provide the best possible working environment; however, students must also display a suitable character to respond to such an opportunity to learn. The societies want people who work individually and have an experimental mind and approach (in particular applicable to the Fraternitas Borealis). It doesn’t provide a social group or environment like many other pagan groups. There is a focus on the individual and the burden of work falls on him or her.

Advice to students, the ‘Left-Hand Path’, sexual magick and esoteric love:

When asked what advice he would give to people interested in membership, DB said for the individual to question exactly what their motivation is in their involvement with occultism. What do they truly want? Materialistic powers? To overcome their outsider position in the society at large? Is it a vocation or supplemental to their life/a hobby? Their true motivations will soon be uncovered within the group. The would-be student must be ready to have his or her Self challenged and to break through boundaries. Lots of groups provide a sociological setting for people to have a devotional relationship with the divine where they can meet like-minded people and share in the odd ritual. People of the ‘Left-Hand Path’ (an inadequate and sorely abused term) need to challenge their own ideas, concepts and status quo constantly. They may need to do things they consider inappropriate, especially within the context of sexual magick. As a preliminary, they need to want to work with sexual energies and sexual magick in all forms in a way employed for spiritual advancement. If a person has some kind of extreme sexual tendency, such as masochism, they may have to act as a sadist in some contexts. The intention here is to break through the original framework and free the practitioner of such extreme constraints. If you work with sexual energies, you are also working on the liberation of self, without being dependant on an outside person (a Luciferian idea). In specific ritual contexts, the other person can act as a spark to ignite the inner fire of transformation. The risk here, however, is that the practitioner can confuse the other person with a full embodiment of the divine bride or groom.

The body is viewed as a temple, a tool to express the divine. Through experiences of the body, a person can experience the divine, and by employing the body in particular ways combined with a trained mind, it can lead to spiritual enlightenment. It is not about satisfying cravings for darker magick but about challenging what you think is proper for you. It is not an occult path that supports a person in maintaining the chimera of who they are at this moment – it strips that away and challenges it. The student must avoid interpreting things the way they want to, which is why the mentor relationship is so important, so he or she does not get stuck within their own prejudices and fantasies.

On myth:

Myth conveys an esoteric reality; a form of collective memory clad in myth. The symbolism of myths communicates most to the cultural group it is closest too. Unlocking myths provides you with occult tools; such as Parsifal, the spiritual warrior, walking the Merciless Path, he sacrifices all to his cause. Myth provides us with a link to a living occult tradition; for example, the icon of Christ, the dying and resurrected man who through spiritual transformation obtained divine status. We must die to the profane self, crucify self on the cross of the elements and be resurrected in a higher self. In such an instance it is irrelevant whether Jesus was a historical figure or purely mythical, the message is still relevant against either premise.

On magick’s role in spirituality:

The spiritual journey per se is the path up the mountain; the magickal journey is the exploration of the mountain. Magick fulfils a searcher’s cravings for exploration and is a way to discover one’s own potential. Magickal work can support spiritual existence if employed as a supplement to spiritual development.

On the state of published occult knowledge today and pop culture:

Occult works are more prolific today as the fear of persecution has for the most part been removed. The question naturally exists as to what is authentic, and in particular with the use of the internet, one must consider the source.

The last 30 years of publishing have seen a plethora of poor quality material produced. New occult writers are bringing very little that is new to the circle, merely regurgitating the discoveries of the Old Guard. Nowadays fundamental research is missing, and people are instead looking for quick answers and quick-fixes. Superficiality is what glues people together today. There is no longer a desire for a Weltanschauung (a philosophical, conceptual understanding of the world at large), there is a greater desire for the “wild ride”, so occultism succeeds in popular culture as long as it is wild and interesting. People are a product of their society, a fact that infiltrates the occult community too. There must be a will to study and learn. The opportunities are there, but many don’t take advantage of them because they are comfortably ensconced in the society they live in; they neither have the capacity or the will to sit down and study properly. The purpose of true occult spirituality is to engage in a work that serves a higher purpose (which ultimately benefits the Self too). It cannot be approached as social group membership or in a consumer role with the wish to fulfil the aggrandisement of his or her ego.

On the future:

DB envisages a hope for the future where there is a chain of initiates who will carry on the work until the dark times of spiritual apathy are over, when a new consciousness will kick into action which will tear down the dualistic, exploitative and dehumanising structure we currently inhabit. The attainment of Kosmic consciousness for all of humanity will be sparked by this chain of initiates.

©StarofSeshat 2009

Useful links:

David Beth

Occult of Personality

Link to Voudon Gnosis, by David Beth available from Scarlet Imprint

Kosmic Gnosis Homepage

Fraternitas Borealis

Ecclesia Gnostic Aeterna

Ordo Templi Orientis Antiqua & La Couleuvre Noire

Review by Freya Aswynn of Voudon Gnosis


Bi-spirituality

I have read, heard and seen descriptions of the LHP that describe it as a path for material attainment, development of self, preservation of ego, it is rooted in achievements in this world, in not putting blind faith in an external deity but in revealing ourselves for the deities we are.

I have not yet met a rich LHP-er … and the insistence on material benefits, on the enforcement of Will and Ego in spite of others’ needs and wants all smacks to me of a little child who believes the world owes her or him, that if she cries the world (parent) will supply, and if they don’t she will make it happen by stamping her little feet. The fact is that we have all already gone through a deity phase where we believed we were god, where we believed the world rotated around us and that all others are passengers on our ride. Maybe this is what Jesus meant by us becoming like little children … we should recognise the innate godness within us. And yet we all know what it is like to live with a toddler, to struggle against their innate selfishness and insistence on pushing the boundaries of what those around them are willing to give. Some people never leave the toddler mind-set and they are neither easy to live with nor particularly likeable. So if in an LHP sense they are living their Will, should I applaud them and say they have obviously attained a higher degree of spiritual progression than others? Excuse me while I yack on the floor, I think you know my answer here.

For me the LHP is not just about shaping your mundane world as you will, it is about facing the internal boundaries and demons and freeing yourself internally. Getting stuck on the material gains and “da big bad evil wot is me” is such a consumerist approach to spirituality, one wonders if they have seen the film and bought the LHP T-shirt as well.

Now, I start to feel like a spiritual bisexual: where the RHP-ers look at me with suspicion for my LHP leanings, and the LHP-ers look at me with disapproval because I talk from a spiritual and self-development aspect that at times may resemble RHP. People don’t like messy boundaries. In our discussion months ago about the LHP/RHP we all pretty much agreed that ultimately we will all have aspects of both in us, but the point is perhaps to strive in the direction of one path, or not, as you will. People like labels and they like to feel they belong – even non-conformist, chaotic LHP-ers care or why bother walking round with such big labels attached to their chests? I have never been one for neatness in definitions, I am too aware of how messy, bloody and chaotic life really is. To me the wish to force a neat boundary and label on a thing, a person, a spirituality or direction is yet again a shout of fear from a person who cannot cope with the fluidity that is life.

To summarise: Know Yourself, expand gently or expand violently, lean left or lean right, count how many toys you have gathered in your playpen, or walk away from your pen and head for the horizon …

©StarOfSeshat


Fetters, abyss and bones

Yesterday’s post on revenge, love and indifference gathered a lot more interest than I thought, so I wanted to continue today on that theme.

On the left-hand path we work with the darker forces, the fallen goddesses and the demons. In my dedication to the Egyptian pantheon this is fairly easy as each god or goddess has a darker aspect, so (apart from beings like Apep/Apophis, etc.) I am dealing with harlequin beings where it is just as easy for me to touch on the dark as on the light.

We may call on the Light to guide us in our lives, to protect us and shower us with blessings (an over-simplification, but I’m trying to make a point here); so what do we call on the Dark for? Once again I have seen people get stuck in using the dark gods like some kind of boyish gang to wreak revenge on anyone who has ever slighted them. The question is, will the score ever be settled or will the gunslinger keep firing shots at the shadows? Perhaps the aim here, or rather the hope, is to achieve a level of internal justification and clarity, to release the past through “righting the balance” –  an eye for an eye (except many LHP-ers scoff at the idea of balance, so again, I question the motivation for focusing on revenge). It’s almost as if once the decks are clear of all the dross that has hurt and betrayed them, THEN they will move onto the next stage. I am minded of Aleister Crowley’s comment of those brothers who did not achieve the leap over the void (the relinquishing of ego), that they were brothers of the left-hand path. Yes, we do not reliquish ego in the same way as RHP-ers; but I think the abyss is just as much of a risk and failure to LHP-ers and in that sense he was right. Is not the point to become mistress even of our own egos? So where is the mastery when we indulge in rolling around in the mud of egotistical revenge. As I said yesterday, revenge can get us well and truly stuck in a prolonged, eternal relationship with the person we hate. I would rather cut the bonds, be free and fly off to the stars. From that celestial position I look down at the earth and see a muddy battle field of flailing arms and fists; a Hieronymus Bosch scene of humans convinced they are free because they fight, but unaware of the mud that sucks at their feet.

So, that is one reason to call on the darker forces, to get your own back. But how disrespectful would it be to those gods and demons to just use them for that purpose (like using a car as an outdoor seating arrangement). This is where it becomes tricky because by starting to discuss the concrete specifics of why we might call on a darker force, I could betray my own motivations, and frankly, that’s nobody’s business but my own. So forgive me for flipping to a certain vagueness…

The LHP is about pushing your boundaries, pinging that internal censor that says run, and standing your ground in the face of the worst. Through my years of illness, I faced the concrete possibility of death three times. It was indeed my very own personal initiation, and Death became a reality to me not just a concept. It’s not that I have completely lost my fear of Death, I know Him and He knows me; we are already acquainted. That was a major boundary to break and one that has freed me to undertake an awful lot more in my pagan life. It takes energy to hate, it takes energy to fear. Our limited, human frames (though not the internal, eternal spirit) can only supply us with so much energy; once we release a fear we have an energy supply available to us that we didn’t have before. This can then become a driving force to move us onto the next stage of Becoming.

Now, I know that some of you who would put yourselves in the RHP camp would say, we do the same thing; we face our fears and grow, we Become, so what’s the difference? The difference is in the method and this is what gives the LHP its reputation for being dangerous. I have used the analogy before that the RHP may be about expanding boundaries, but it is like expanding a bowler hat, it is gentle, takes time and does not push the person … erm… or the hat… beyond its limits. In my brief time as a Catholic I was told, “God will never present you with a challenge you are not capable of mastering.” Jolly good. That’s the RHP. The LHP WILL present you with unmasterable challenges, the LHP will break you apart and crush you back to dust for you to reform yourself with spit and mud as in the First Days. This is a faster path, and one that is fraught with more possibilities for mental, physical and emotional breakdown. I’m not going to cite pathetic Hollywood images of the demon hord tearing the flesh from your bones, or possession or what-not. The danger as ever lies with your Self and in your Self; it will just FEEL like the demon hords are tearing at your flesh… ah, but what beautiful white bones lie beneath. And perhaps here lies the first boundary to ping for those intent on revenge; while we wreak revenge we are in control and that need for control screams of a fear to lose control. That fear is one of the biggest fetters we must learn to break; to learn to be strong when we are in control and when we have NO control.

I am laughing now because surely you must think that LHP-ers are a complete bunch of nutters, either childishly stuck in gunslinging fantasies of revenge, or laying themselves open to mental disturbance and demon buffets. There is more than just this, it’s up to you to read between the lines.

©StarOf Seshat